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PROLOGUE The thoughts expressed in this book, he is a literary thought that is born of deep studies; These in turn are of deep, teachings extracted from the knowledge of intelligent being, and so a few times cherished.

Manuel Pallarés Drago, he attempts learning from the nature in the book; He does not lean in what's been said for his contemporaries, he attempts going further off;  Search the teachings in his primary matters, itemizing them according to his criteria, many times the dogmatists do not agree with the instituted and. This new vision's angle makes feel many problems, in a world where few ideas or almost the originals are no one, in the as the plagiarism simulated, he is almost one standard.

For what's been said previously, we should abstain from doing true comparative analyses, which would take us to conclusions that said thoughts not to be in the line whereon they move, getting lost in ambiguities, and thus leaving perceiving the true sense of his contents.

Few books have been edited in this information-technology Sistema, the Holy Bible has been one of first; We believe that this modern system will turn on new fields, while he will provide the edition of works like this one, which as to the publishers not be interested in  them, because the author is not known, and at the same time because a commercial article does not turn out for me to be able to interest the great public.

Perhaps join of things that we would have to have one the bill is, moment whereon develops his literary and thought work itself. Whose social environment and ideological they compromise the gestation of his ideas. However he tries to get free of surroundings, and to be original in his ideas.

BIOGRAPHY

Manuel Pallarés Drago, XX is born with the century; In Amposta ( Tarragona );  His young people it passes in a rural environment, dedicated almost exclusively to the cultivation of the immense rice fields that he possesses the low Ebro  to.

His literary vocation, it does not wake up, even to have attained the maturity of his life; But in the young he gives talking among his friends, for an illustrious intelligence, he was counting on those great conversadory's accomplishments while his young people's friends have fun doing games of mimic facial expressions think that it can be pursued cultivating the mind. His guessed decision is rewarded, since he gives up once the friends with his mathematical magic were admired. Being naturally difficult to execute multiplications and divisions for five or six numbers, by heart, he is able to do them more rapidly than the your time calculators. We can say that a versatile man went, because after getting professor's title, which as he does not stop to admire us, because at his surroundings only he finds dreadful difficulties; Enter the ones that we have that to highlight the fact to take a course in all his studies like self-made man, being approved by a jury made on purpose for him later he devotes himself to commerce and at the end of his life he has to return to the cultivation of rice at the point of departure, that is. His life is full of difficulties. Lleida city that will welcome him in his maturity, he will not comprise him just like his home town.

His experiences we would be able to rank them with the of almost all philosophers that were preceded;  Incomprehension, and rejection of his proposals in front of the society, some became of the disagreeable problems that he had to live together  with; But among so much spiritual riches, he gets to finding the internal happiness of being that is  felt accomplished. the Y reaches the understanding of more deep sentiments that God has put in the man.

THE REASON THE TRUTH AND THE LOGIC ************************               The reason, the truth and the logic, They are three humble cicerones, congregation and Helpful that they will go for you bending them They are three humble cicerones, congregation and Obsequious that they will go for you bending them the mastodontic and majestic leaves Book, of nature. ***********************                          ***********                               ****                      **********************                    Only guarantor of honor, By knowledge or of value, God. **********************                   For Manuel Pallarés Drago.

REASON ¨ That he is reason? The reason according to the etymology, he is an innate disposition that all humans possess to contrive well. He is the more faculty raised of human intelligence, that he refers our thoughts and our actions, and he gives true universal rules that the good thing and the beautiful get us n with the natural science for the idea of true,, on communication.

All above-mentioned, has for show to conceive the absolute and whatever is needed, without rubbing with the more, neither the less. That is to say the infinite and perpetual being and the primary truths, foundation of all the sciences. Certainly I suggest in great manner that he not mix the reason up with reasoning, that it is not all the same. According to this sense I confess at the height of my years, having received a dreadful and irreparable failure. All my life he had believed that reason was consisting in a rather play on words or more evil used, but disposed in any case to justify a truth; That is reason was mixing up with same reasoning; And  here my great error.

reason is a little bit more sublime than the same reasoning; Some more noble. Because the reason, he is like an obvious and blazing light that he lights our soul like. reasoning is like a weapon of defense arranged all the times to defend our body.

Certainly very much I have heard about that so sentence worn down your act loves and no are good reasons.>>

¨ The fact is that a same one may fit into being good reasons and next the works being bad? ¨ The fact is that some and another one of same being do not start ? It's possible that they be some and others emanated of the same one being, but it is possible that also go very descomunicadas some of others; And they can become confused, and to tergiversarse in that same descaminamiento.

reason can discover the truths without need to resort to reasoning; For example A deaf-mute. However reasoning can not demonstrate the truths without the help of reason to us for example A lunatic.

A the truth can go to it to him for two distinct roads; By means of the signs or movements or by means of the reasoning. In the first instance argument is difficult but insurance; In the second, argument becomes of cost little but very dark and deceitful. Therefore we will say that reason is like a truth that is exhibited she herself rather the reason of the normal individual like spiritual undeniable and indisputable truth, of the human brain is  exhibited in front of the world in his double characteristic.

First her than God with his omnipotence, goodness and justice has provided him; And the one that the man has manufactured  himself with his unbridled language, sometimes charged of errors, of malices seconds her; And another one of vanity and conveniences.

Unfortunately and for my fortune I have had the chance in my life to run into no end of cases like the lately enumerated.

¿ do I have a meal? Let's see. The man of letters endowed with the vocation to teach, it is very logic and natural that he choose his disciples, and at the most ignorant, better.

The man of pure reason and unyielding goodness, with pretenses to inculcate on his fellowmen the on the way to the good living, it is very natural that he choose disciples led astray of the on the way to the buenandanza.

In the first instance he will succeed in the majority of occasions. In the second, he will fail most of the time. And in many instances he will risk his of one's own conduct.

The individual reasonable and perverse- instincts no will accept with obedience and gentleness the exact reasonings and even will do them very his, telling lies to his same teacher; And thus this individual of perverse soul will process right after being confused elk the world, using those lessons like veil of his unredeemed soul.

*****************************                      *******************                             *******                                **                    REASONINGS Experience, precaution, prudence; I have three bridging where it can be supported here and still to last infinitely the progress's great tree.

*************************

Grammar, arithmetic, etimolog¡ To, education and general culture; Here is¡ You rule them to get along well, the human baby.

*************************

Goodness, will and love are three peaks that they level out and make flat all roads. *************************    Memory, force, agility;  I have better alimony to instruct strong men here and perfect.

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To equality in duty, equality in homework; Liberate if, only to practice good; Here is¡  Two recipes stops to manufacture free men, laborious and just.

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In your brain est the order; In your heart, the justice; In your hands you have the force. ************************

In knowledge adding, removing, providing, considering, making a comparison, calculating, etc., The seed is he produces great intelligence.

************************

¿do I have a meal? ¿When?¿Because? ¿Where?; Here is¡  The four branches that form the knowledge's mastodontic rope.

************************

Justice, order, obedience, here is¡ The large rock where must sit down civilization's great building.

************************

Attention, calculation, proportion; Here is¡ The premises of common sense where sat down the foundation stone of the great building cutting edges scientific fico.

************************

Will, delicacy, and imagination; Here is¡ Three safe-conducts that conduce to perfection.

************************

Activity, patience and continuity, they manage to find out the whole truth.

****************************                         *************

**

TO LOGIC

¿What is logic? The logic according to the etymology is the science of reason of discourse and, and it has at last to direct to the understanding in search of the truth and giving rules to the reason in order that he avoid error. It deems as show doing to conceive the absolute and whatever is needed without the more neither the less.

Rather, logic is so to speak the effect of reason next trázase in cause of same reason.

We would say like example example, Juan is a man of pure reason and he has provided a reasoning Joseph he has been able to be by means of manly of reason. The reasoning because he turns out to be a method that José has been able to become for manly of reason, is logical whose method is product of Juan's reason. Not surprisingly that the pears, of a cherry tree, grow from a pear tree cherries and of a bristle, piglets.

Now then, we all know that nevertheless, a mule goes out of a mare or a he is born of a jenny ass. This wants to no say that always the logic, for very logic that he be, the exact and pure form results from a same one.

As it can happen the than an abnormal man, occur to him forming a reasoning, being absurd completely but that he does not stop being logic, nevertheless common herd he would be able to take it for very Catholic.

Throughout which, we can affirm that the logician shares :

1. In common sense or exact first case.

2., secondly I match artificial logic.

3. Logic talked nonsense, third party and last case.

******************************                         *************                                **

L O G I C To And X To C T To

The free will of force in show is always in a straight line and in felt vertical.

All force in show stops being free when finding to his step another superior force.

It can be one, he can be other or they can be varied at the same time the energy that they resist against the free will of force in show. Since all current produces a push; All push makes a running  easy;  All running in addition to produce a new current, he causes a crash sooner or later; And all crash, carry I get a change of directions.

A push can be loud or weak; He can be towards the North or towards the south, up or downwards. Dedúcese of this the diversity of runnings and finally and in consequence the indefinite totality of directions compered that they can exist in a same cosmos.

************************                           **********                                **

All body when he moves about he has to produce crashes of necessity with another bodies right now be in action or else in complete unanimity.

All body when colliding with another body freely in the space he loses in velocity the part that he reciprocates proportional to the weight and to the volume of the body collided with respect to the his own and to the spatial thickness the as crash has been produced.

That is, a body with 50 of volume whose density, be 1 and 5 the velocity, when to come to grips with the same volume's another body, thickness and velocity in an ordinary atmosphere will do to move back with the same velocity to the body that he receive crash than her that to search the shocking body in the deeply felt opposite.

If the volume, the density and the velocity be twice the amount of one belonging to his rival, the velocity in need for this I end when he steps aside serialize because twice the amount than in the case previous;  And retrocedéncia's velocity of first would be because of one half.

************************                           *********                                **    An energy can not affect in the same way different and distinct bodies. As the same one can not cause an effect seeming to in distinct times, circumstances or environments.

***************************                           **********                                 **     If one of one bodies of occupation and with ten of density, he falls in space freely and travel in one hundred times the totality of thousand stretches, it figures and native than another body with ten of occupation and one of density, travel in thousand times the totality of one hundred stretches.

*************************                           **********                                **

If an energy is enough of a capable to revive ten resistances, the fact that he stops to revive one hundred resistances is comprehensible ten energy will be necessary, and to move thousand, they will be necessary one hundred ; And with thousand energy they will be able to revive ten thousand resistances.

************************                           *********                                **    Two contrary potencies ( For Example ) the water and same power's fire one than the other, when to come face to face they kill each other mutually: The same potencies, join with double power than the other, the more powerful will annihilate his adversary with an interval of time;  If power be triple, he would liquidate her with three rooms;  If out of the quadruplet, with two fifths, if of sextuple, with a third part;  If of septuple with three sevenths; If of the óctuplo, at a room;  If of decuple, with a fiftieth part.

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Heat, juice, breath, here is¡ The premises from where all aggregate departs from substances that come to form an only substance named world.

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If it happens to a substance that they add an essence, they form as a whole a matter that in the course of time it breaks down and it makes feel origin to news purports, to new essences and consequently to new matters.

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The entire universe and the individuals find to nonstop successions of causes and property all his particles with him; Varied the causes can be maniobrantes for the production of new cause but the more principal are three juice, heat and breath.

All cause has its effect and all effect becomes promotive cause at the same time of another effect; From here¡  That cause and effect regard as inseparable agents within a same property's stance  themselves;  They are as well as a rubric with his correspondent names and surnames.

************************                           **********                                **     For each fraternal will a motive of sentimental union; For each feature of indifference, a cause of disagreement.

************************                          ***********                                **    For each feature of goodness, a lot of faculty, for each feature of wrongdoing a lot of repression.

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If an object that costs one hundred fatigues, is equivalent to ten glories, is very logic and reasonable than one hundred objects that his construction cost ten fatigues as a whole they will owe for the so much evaluarse in a hundredth part of glory to each one.

************************                            ********                                **    A suggestion produces a sensation, and a sensation makes an action  easy. suggestion can be casuistic, or else premeditated; Of casuistic suggestion he can take it off a progressive share;   Of suggestion premeditated he can take it off a catastrophic share.

************************                            ********                                **     A little movement can be fatal cause towards the right,;  The same movement verified in that same instant leftward could have been cause of life; He causes forward, of great error; To the back he causes of great hit.

Puede being forecasted to what he has to happen to and to make sure that has happened ; What he has stoped happening on the way over he becomes in the semidarkness will be able to justify oneself plus never.

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For each movement a step forward; For each step forward an occasion to fall down or to make a mistake; For each mistake or fall, a note in the book of sciences. That he does not have somebody know inexperienced neither experience unknowingly.

heat is the cause of the expansive force of the vapor; The vapor is the cause of air; The air is the cause of strength; The breath is the cause of will;  will is cause of activity; And activity is cause of energy.

************************                           *********                                **     A unfair deal, cause can become of an ill humor; An ill humor the cause of twisted will;  A will twisted is cause of off-centre activity;  And an off-centre activity, cause becomes of an improbable conduct.

************************                           *********                                **     talent is the effect of experience; experience is the effect of reflection;  reflection is the effect of attention;  And attention is the effect of will of senses.

*************************                           *********                                **    A combination of oscillating bodies makes somebody move a combination I play of waves which as to thing join another one do to move at the same time I number an infinity of bodies that they oscillate this way and that.

************************                           *********                                **

TRUTH ¿ That he is truth. ? truth is the total conformity of things with the concept than of them he instructs the mind in been night watchman and perfect.

He is the uncertainty that one has of a thing because the same one, without mutation keeps always of no classroom. conformity comes from a thing, with the pure reason, of such good luck that he convinces and persuades, to its belief like true and infallible. It is said that truth is the mother of virtue of justice of freedom, and.

To speak the truth is to hail the things for the name that they have taken for to them. Example: If we say that an orange is a pear, we would tell lies. If we say that man reputable category is gotten with gymnastic exercises, we would tell lies. The category of of the reputable man only it is gotten with a will of iron and with spiritual exercises.

It is necessary to name the things for the true name than himself them to die.

He has the facts that to tell them just as they have happened.

The thoughts or human ideas have to be adjusted to the orders of divine make ofer all the things.

He shares his truth in natural truth, truth supposed, and the cruel truth.

Natural truth, he is the one that is used with sincerity and good faith. cruel truth is the one that he tells to himself with ignorance or it suspects and harms the conduct or the fellow being's health.

And truth supposed is her than having no formed from running away from to say it, but that he tries to avoid the pain that he can cause.

*************************                           *********                                **

RIGHT AND WRONG

That he is good? good is the meeting of all the good, beautiful and sublime things.

That he is evil? evil is the meeting of all the bad, unworthy things and unwanted persons.

That things because belong to the good and than things belong to evil? They belong to the good whatever he exists in the universe.

Then?

S¡, That's right;  Because these same things than they belong to good in beef and fingernail, they happen also completely belong to the evil; When it is  intended to do abuse of them.

The earthling whose design only tends to look for happiness, when delight in its attempt to try find a child, he repeats the test and thus he becomes corrupted repeating and in his enthusiasm to achieve one hundred consecutive pleasures he does not get but disappointment and abatement.

I have Y here like a good thing he makes somebody turn her into mailbag. I have Y here also like a being of splendid sensibility he becomes a being of weak, unworthy sensibility and depraved man.

More next wants to change of substance and the same thing happens to him; And again he wants to taste new adventure. At last the nerves they take possession of that their being and they do him dam the neurasthenia, and of this neurotic being is born next the inheritance and he is when the neurotic appear. And I have the beginning of decadence, because they become confused if not here, the virtues and the human beings's magnificent qualities disappear. No longer there is love, neither hope, neither patience, neither understanding, neither tolerance, neither forbearance, neither justice, neither calculation, neither goodness, neither will, neither value, neither good intentions.

Then appear the people of order, attempting to cut short the evil, with his restrictions, his rationings and his punishments.

But right now he is too late; Because they are not able to but to remove ( as it is  said vulgarly ) the drawer  from fruit where exist in fact the nine tenths of rotten. Besides than for fed-up experience we know that you sew them when more become scarce all the more we give them value. No and one hundred times no; He is, the individual same one, who it must be rationed, refraining, castigarse; That is, healing, and still or rather saving oneself.

In general the neurotic are not wrong ; On the contrary they are good guys. They give his health, his blood, and to his soul, provided that they tell all to oneself that if. Certainly they do not have nothing of ignorant persons but they are imbeciles. Know how to to it all, learn it all, but they do not understand nothing. They do not distinguish truth, neither they are right, neither they want to taste nothing of logic.

They are easily confused, incomprehensible and indomitable. They are happy, but melancholic; They are coward, but bullies.

************************                            ********                                **    ¿ Freedom? ¿ Slavery?

Living the home and for the children, even than also for God's sake and for the fatherland. Working with fervor to attain the pure love, the pure reason and the true justice.

I do not consider only like sins the squandering in the game; The brutishness in the prostitution, neither the atrofiamiento for the alcoholism sins are also, and big to be the germs of mentioned before, the impatience, the pride, the envy, the despair, the avarice, the intolerance, the requirement, the disconformity, and the lack of goodness gentleness and will.

One can live very well without all these corrupting pestilences and macabre ideas, ambitions and longings or like want him them calling. And if one suffers a little or one has some little annoyance he is able to than SFA treating separating to the more beings wanted, of the slippery slope that conduces to the destructive deposit, and he separates the human being of divine humanism.

On the other hand he can enjoy very much a nonstop and infinite form, when each daybreak revert to quotidian life:

1 Contemplando the nature with all his moral values.

2 Comiendo with temper next.

3 Poniendo with all of the senses, the force to get the just and necessary utensil, for the life of one's own and for the one belonging to the other ones.

4 Comiendo after being very hungry; Drinking after being very thirsty; Resting after being very tired; Heating up after being cold and freshening up when being warmed up.

One is 5 Cuando itself free of any anguish or of any illness.

6 Volviendo to the approximately exhausted bed completely.

7 Soñando calmly, normality and with landscapes of extraordinary and fantastic life; Sometimes hair-raising and encouraging others.

In this way a happy and free man can be been.

But we would be able to say to than all your happiness and freedom depends on your form to be.

And thus I secure ; Than the freedom the good luck and the happiness do not have life where do not exist a sound ideas, competitions and reasoned like our Lord Jesus Christ.

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The man is free from his birth; Free for three motives, as he goes entering in my whole life and he goes acquiring a sound ideas, whites of egg and immutable;  And there are no  law neither straight human that he may deprive him of that freedom.

But when the man brutalizes himself and his soul of sin charges, then this curfew once  a slave was  turned into;  Slave for three reasons;  Because he is it of oneself;  Because he is it of the other ones, and to the time of nature all and being able to at the land is not necessary to for him to be able to rid him of that slavery. Else there is freedom, like at jail; The street is full of slaves.

***********************                           *********                                **   L To LAW Law de gracia.

God's Law.

This wants to say to when he agrees with the divine will and the pure human reason.

Unequal law.

There go laws that want kings.

The survival of the fittest.

The law was made to be broken.

This means that laws instruct the powerful at one's own sweet will and in benefit his; And the fact that the weak also interpret them as makes them feel earns it.

As one will understand so that he right now is located at law said, also that profit is restrained and opposing view, I have a meal in everyone them besides next; Whose complication consists, whereon the face and the cross, than in spite of being completely different join of other, however, music of resemblance such, that they become confused easily. Let's say for example:( pardon for the vulgarity ) like the snails whereon each one takes identical substances. That is the two protoplasms for the germination and procreation of race. Permítaseme a second comparison for more clarity in the subject. For example; A dog and a wolf. These two animals that fellowmen in his physiognomy are and completely dissimilar in his psychology.

In the wolf exist the astuteness, the treason. In the dog the cleverness and loyalty. In the wolf ouch I hate the man; In the dog, love toward his master;  Selfishness in the wolf, sacrifice in the dog; Anarchic freedom in the wolf; Disciplined submission in the dog, Those two same characters, so paradoxical in his bottom, they observe  themselves precisely at the law's moral landscape.

the dog's character is in accordance with the divinity; That is he adjusts to God's will and to the man's pure reason. From here that this law be observed, examined and accepted for the men's majority in proportion to his approach or similarity with the Lord. The love has the justice and the reason at last.

The one belonging to the wolf, he is the one that represents the survival of the fittest, whose character is accommodated when feeling and when acting of the same devil. The survival of the fittest is protected and accepted for the majority of the representative heads of distinct social moral values. Posts office box on the way marked for the Beatitudes. Having the guns on principle,, the money and the demagogy.

I do not doubt at governing power of a chief; I am not ignorant of the influence of one great become wealthy; And furthermore I know about a great boaster's impact. But he comes from what I am  of more certain that the elk forces it diabolical, emanated of greed or he suspects, either of some overpowering, esclavisar or envaucar, divine power is superficially.

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A thing is to do scientific reason and Another one doing science of reason

Fellowman to manage to Experience with the theory Or fabricating theory with the experience. That it is not all the same. Saying what is tasted, or tasting what he tells to himself. CONOCETE A YOU SAME ONE I have a simple maxim here, but the fact that they do not obstruct has conceded him great importance. Perhaps in the course of the times the man had feared to deepen in her.

There is no man in the world to the less among the scholars, that he has not heard about her. Some have attributed her to Sócrates; Other ones to his ancestors; SFA that the author go, what we are interested in at this moment, is to examine his transcendent value in the human spirits. Because, an error belonged to the author, or a humble piece of advice, or else a deceit, well-meaning, guided to the other ones.? Because sentence can not be more flattering. the O is than an intelligent man I could be ignorant of the manipulations of his heart, of his mind and of all his conscience.?

Only God knows that the human beings are exposed to sinning. But the men wanting to put a halt to his of one's own wrongdoings, they establish laws to punish what they consider pejorative for the good to live of the society. But being more good-hearted God, wise, and powerful than all of them, he did that an ark be possessed secret in the individual's inside. There put away his stock sold off, with due regard to the not our own opinion.

I do not understand, because, as the owner of an ark might not to know that in her shuts itself up ; Besides if that human ark, may compare her with court clerks's office, we would see than there there is not not enough younger detail. A group of books with assiduous notes and incorruptible archives. In them there is a moral reality, although existing like in all a law of degrees. According to the complexity of the owner of such office. In the one that has influence the responsible conscience of his inner world.

Now then it happens to to them that nothing when occurs does not escape in the diary of notes, to the five senses, to his around; In his account book the brain, the causes become annotated and the property; In his account book, the heart, they place the operations of one's own and not our own. And in the ledger book, ( his full of tribulation and complex soul ), they go displaying the conduct out of every individual, with the one that has the good luck ( or no ) to relate to each other, valiéndose of those data entrusted, in the books of conscience itself.

In such a manner that nothing escapes to nobody neither nobody something leaks to this. the Y is not that knowledge be specified, but getting on the common sense of coherent reason. Still that sometimes one not want to slip out of a capriciously ideas admitted.

Of where comes the man's pride, destiny of his vanity and vanity. Taking Socratic sentence into account Know Yourself to yourself, do it prove to be incongruent to dare to affirm that Who Else wise I?,  The more difficult is to know to guess what he has written in the exclusive page that he has dedicated to ourselves in some book of the ark. Sew that people's majority does not realize, exposing oneself to unlucky moral aftereffects.

**************************                           *********                               **                    TASTING Y RICHES

¿ What big he is the world, cuánta extreme poverty and cuánta foolishness they fit into him.?

Extreme poverty because everybody the world wants to be rich. Foolishness because we all feign to be learned persons. These two moral values, - if he is how can call them, only they are a few patrimony privileged, and chance so no important as the disinherited ones belonging to these qualities attribute them.

The riches and the knowledge are not precisely of very good consequence, and enclosure for the bits that they arrive to possess themselves; Since his moral values of nothing serve if not music  to to them used properly.

really rich being consists in not needing to Viennese of no classroom, even in its more extreme needs; And wise being rests on not using of its obvious reason, not even in moments of overwhelming motives.

The juice well it does not consist only in enjoy to them physiques but also in the ones belonging to spirit.

*************************                          ************                                **

QUALITY QUANTITY ­ I PROGRESS The words quality and quantity, music two truths when they refer to the two realities, good guy, very much; Thinks himself  them causes of progress. Now then, these two realities ( Cause ) when refer him to the third reality ( Effect ) no a few times they are motive of discussions among the human beings, predominating the followers of quality.

No intending to here in no manner to take merit from quality, however neither to try to leave at a corner to the quantity neither neither to give him too much importance. He will say the reason's scales to us which one of he weighs the two more.

Three qualities are necessary in order to get quality; Patience, proportion, and calculation.

They miss it in order to get quantity, will, energy and activity. And like the end that is the progress ( Very Much and good guy ); For the moment they do not know which one of he is the best since they are the two fundamental.

************************                           **********                                **                           TRUTH A professor in true occasion in relation to a painter's masterpieces, was saying to. That is the peak than a man to I deliver it of his life it can extract and he was adding, In Order That the man arrive to a higher perfection, he would have than at least enjoying two consecutive lifes!.

They do not obstruct te this so mastodontic truth, just as he is life, must not be left as standard or canon.

In the first place, because the experience, demonstrates us at every step, than the same way that there are men than with a felling of trees age they have bequeathed very good works  to us, ( Balmes, for example ) other ones to leave well-doing have had to use much more time, ( Unamuno ). They do not obstruct te, in the individuals's majority he gives himself also his case of than to I deliver it of his lifes, they do not get to the transcendental; Rather they seem lethargic.

This one does not seem to be the true formula to calculate an individual's life; This one must measure oneself for another leveller. Or else for the energy, or for the will, or for the destination and for the existence.

Because the one that lives in an environment of extreme poverty does not have same opportunities, than the one that does it in the opulence.

************************                           **********                                **                      EXPERIENCE ¿ That he is experience?

According to the etymology, experience is a habit that is acquired finding out the absolute truth out of every thing by means of the practice executed by our reason and our five senses.

It is said than the experience, he is scientific mother. But,¿ As he is experience?.

experience becomes of two manners. The one that he gets, by means of the theory and the one that is caught up with, with the practice. That is: An individual is able to very well to find out about a familiar drama by means of a novel made on purpose. This same individual can be immersed in this same drama. In the first instance, the concept that he wins, is the one belonging to theory; In the second, the becomes of practice. The experience obtained both times seems the same one and on the other hand he is not thus; He is the one with two details in reality. In the first instance the concept that he wins, can be of

He doubts ; It becomes of faith in the second. Now then; If we examine carefully both concepts, we will find more analytical perfection in the first instance than in the second;  Die than in the first, the individual he is had influence for a tranquil conscience. In the second he manipulates a soul immersed in the drama, and therefore and in consequence of said property he dissipates his intellect.

The knowledge that the individual extracts of theory can have sometimes unlucky aftereffects, if this contains deceit; Because resulting in same practice and he will form a chain of endless errors. For which the knowledge that we use in the theory the fact that we may obtain from same practice has to be preceded of obvious reason.

************************                          ***********                                **                 RIGHT AND WRONG

Oh; Crazy only individual vision of you, for more reason the fact that you have, of nothing would serve you as the other ones without the love.

In the world the man of bad entrails has luck present-day, because takes them hide-and-seek as the wolf disguised of lamb. In the same way the individual of very good virtues or qualities because nobody understands them himself has very bad good luck or it appraises.

All animals the same way that you plant them, he has his guns of defense, against the annoyances of life. The human beings also have the his, and I doubt that they offend somebody unless he have to do with some abnormal being. This weapon of defense in the man is precisely reason; That is to say the reason with the he defends himself and with the one attacks, and thus it works out than the man of good virtues, he makes every effort in order that they understand  him; But the man of bad entrails does also the possible in order that they not discover his perversity. But however truth does not have a road more than, that the comes from the works and no the one belonging to words, it happens that perverse reasoning is left over, to the bad guy; Because he no longer is useful for him;  And, also we asked  ourselves to the good guy¿ Stops than?. From here that most of the time the balanced out silence, that he uses to be of bad blood for part of the perverts or else with too much confidence for part of the good guys, comes into action whose limited action does on both sides, the fact that he arouse the doubt, if not, makes somebody distort the sense of conducts.

In all individual right and wrong is inherent; That is to say God and the Devil. Now then; These contrary potencies that they enjoy united in a same one being, the a spring's slopes are each join of them, them as they work through a spiritual, force emanated of same intelligence;  Well then Según the raz the individual's n, and the circumstances whereon be, they do than work a spring or the other, of manner than the ones that they are   than gifted of reason, they are more prone to the good's spring, he is to say to of God; And the gifted ones belonging to dark reason, more music decanted to the spring of evil or of the devil.

There are two men's classrooms, the good guys and the bad guys; The good guys cultivate the knowledge, the bad guys the disorder of soul.

virtue is the one and only although has an absolute value, and the vice, the one badly negative and only.

GOD And THE DEVIL

It is said that God is the first and the last of all the things; That he is powerful whole; That he is kind; Than this one everywhere, that he rewards the good guys and punish the bad guys.

¿ But as God is who?

They represent God with figure and human dresses, in between a clouds and supporting the land in a hand. However this performance is not a form more than supposed to become to understand the human beings; Right now than the truth and reality is very different. When the Christian artists adjudicated the aspect of an old man of white beard to God, they did not do it because they believe that exist materially softly this form, destiny only to suggest the idea of survival of eternity and. Because actual God, the extraordinary musical group may be but all of the essences, of all the things, and previous to these same essences. the Y thus can get firm than God being omnipotent, they do not obstruct te to not to seem in him figure neither no force, show off a lot of plus heat than the Sun; He has much more force than the air; And his potency is such, how only with its breath, he can maintain Universe in abeyance and indefinitely.

Denying this blazing potency, he is like denying the physical sciences, chemistries, and all natives; He is like denying the potency of the magnet of the radium's uranium, and. He is not to see having good obvious, he is not to feel, having very good ear; He is in short, to be in the dark in broad daylight

Clearing that even many that these truths want to ignore are, and that they raise objections continuously.

¿If God than all is able to to it, that all creates it, that he is so pious and so good, and being as he is Lord's Prayer!.... How he consents these big battles among his of one's own children, which as some kill each other to others, God creates the fish, in order that he live, have fun, and procreate within the water, and he leaves it to his entire freedom, that he is the peak although they can offer all being; But if the fish taking advantage of that freedom, begin to do pirouettes of an imprudent form without order, neither moderation, give big attacks, and he hits with his head in a rock in an one belonging to them and he crashes ;  Or else the face is left with a unfortunate jump on dry land, in the sunlight in the sunlight and there¡  He gets dry ; ¿ Than fault could I have his God?.

In the same way God brought mankind into existence, free at a stance, in order that he live and procreate with peace and quiet. But he that put in his hands various objects did not go with damage may become which.

Now then, for the ones that deny God's name, and I ask them for the ones that find badly that performance to the human, to those,¿There is any thing in this world that is nameless; To the less for the chaste human?. ¿how much principal with do I motivate, because, in order to hold His name, the potency that she adds up the joined potencies?. ¨And than of stranger does he have that this name be God?. doesthe Y in between the difficulty to catch up with a so mastodontic figure and stranger's maybe invisible Que with some so little eyes have that it happen to the human that they adjudicate this character?. ¿Chance in a way, and in certain points must they not not have some resemblance?.

If God brought he everyone into existence sew them of the universe, also he granted the man to do it according to his intelligence a faculties. We can not contemplate God, as neither we can appreciate the devil's figure, but we can tell the works from both of them;  Even that we not be able to with so much facility to distinguish it, because they become confused without difficulty;  Because in both potencies this one the good thing and the bad thing.

Because if it is of course true that God rewards the good guys and punish the bad guys, the devil is it not less than punish the good guys and he rewards the bad guys. And if one is as strong as an ox, powerful and magnanimous the other the Y is it not less, at times ... that is when the bad guys are very superior to the good guys....Good guy, it is better not to keep on.

virtue is her what else force can be assured of in the status Soul, end perfection of Spirit.

************************                          ***********                                **

POLICY A you I direct vain and proud theoreticians, a unequaled world's architects; Leave your heights for a moment pedestals, and go over these labyrinthical corridors of this magnificent garden of human small flowers on foot. And contemplate how different they are these diverse sorts, that our father Celestial has created, and that you try to grow without escaping very much of your cabinet's sunburnt stance. From there, with your calculators, you offer them two rooms of what they need for to enjoy and procrearse, and in payment to your work, you demand the six rooms of his products to to them and thus you make bill round and exact. Next you show a little hieroglyphic like invoice....

I give you and I free tea. Zero kills to zero. ¿ What goes of soldier to fifth?.

the Y for Easter right now is summer.

And to live today that tomorrow God will say to ; But the worst thing for them, the fact is that God says to and he does .( justice and pity )

He does than the one that he does bad  than thus end. *************************                          ***********                                **

LIVING

¿That he is to live? A nonstop suffering. This suffering is effect of ailment and anguish. Of irremediable work accomplished to insure the organism's activity. Pain that more remedy that to hold on, due to the constant crash of life feeble, with the hardness of our things does not have. Bothers that it will be necessary to suffer when making contact, with our variable nature, and with the unstable natural temperature. Anguish for the undeniable requirement of expansion. And grief product of unequivocal knowledge in the wear of all the vital system.

suffering can have a different value, so that one stops an individual voucher, and for other ten.

Thus it works out than as much as the principal is suffering the transcendence of his life is bigger. Serious a form to surpass disfavors in the being born and in the of one's own existence. *************************                           **********                                **                             LOVE philanthropy is a human virtue, for the one that we loved to the world and to the fellow being, for confraternity's sentiment with a true order. First, to the world that he is like saying to, maintaining attachment to the life, or wanting to live. Second loving each other to same yes, if not,¿ How can he love each other to the other ones?. Third party, our parents that have sacrificed and suffered in our growth. Room, to the consort or companion, that he shares our life. Fifth, to the children I eat the tree of life's fruits. Sixth, to our relatives like more proximate fellow beings. Seventh, our friends and neighbors that share our daily newspaper living. Eighth part, to our enemies, like fellowmen for human reason. Eighth part,¿ Which one of all these loves is the more cigar? The one belonging to our enemies. ¿ Which is the more faithful person? The one belonging to our children. ¿ As is he the more honorable? The one belonging to our parents. ¿ Which is the more cordial?. The one belonging to our friends. Which is the more difficult? .The one belonging to the consort?...

Our Lord Jesus Christ said to ; <> <>.

The first requirement of love, he is that we have our fellow being's a lot of esteem. We for own impulse are very prone to form unfavorable judgments of the other ones. ¿Who entitles us to it? Neither the malice, neither perverse intentions must imagine, but to try on. When a fellow being's action makes feel margin to a frequent interpretation, which as she can be good or bad, love demands that we get ourselves with the good. When somebody thinks about tenths that is mistaken, which feels pain in  us very much badly ours unfounded,;  Other times we are the ones that we mistake  ourselves and they caused pain, thinking about badly of the other ones.

<< That not want to for you, not want to to it for the others This One is great rule, of the one that many times we only took the party of the first part of. That nobody dare to do no evil to me; That nobody think badly of me;  That nobody be supposed to in my self-esteem, that they all esteem  me. Etc. But, it works out and thus he is than with the same right that you say that, they say  it and the other ones wish to ; Next, if the first is only fair and setting in reason, why does not have it to be the second best;  <>  <<  He loves and they will love you.>>   <<   Help and you will be helped Bundle well and good you will receive .>>

He is truth than acting thus, that is, passing judgement on our fellow beings favorably and to estimate them truly, more than once we will get to making a mistake. Nothing in our conviction that we have complied with our duty we must not care about that.

love demands that we treat our fellow beings with affection and respect at the same time. If we treated them with affection, but without respect, he contravenes proper gravity and one incurs in excessive familiarity. If we keep respect, but he misses affection, the relations are too cold; I have a meal without heat of cordiality. With the respect they observe all of the social conveniences materialized in the rules of good education and politeness; With the affection, he takes what they may have  from those rules of affected and artificial, adapting them to the human simplicity; With the respect and affection side by side cuts short all that can dislike it  itself and it is  done as much as it is  thought that he can cause liking.

There is very few things in this life that they have an absolute value, and we talked and acted as if they have them; Frequently we see and felt in a way that the one good-hearted and only we seem to, or he goes better and our fellow being sees and feels the opposite; Or for the less, very distinct. ¿ Who is right ?

He can be than both, each I join with his point of view, that he is not the same one; He would be able to be that a little to bit I join so much the other; Or else it is possible for no to have her no one.

Generally it has to do with means or methods to get an end, and it happens than, being one the end, the means or methods to catch up with it, be various; One understands when saying that the same thing resolves a problem adding up six ochos ( 8+8+8+8+8+8=48 ) than multiplying six for eight ( 6*8=48 ).

The one has been used as a method itself and it has achieved end; other has used another midway and has gotten it also. ¿Why, because, making a great effort in imposing oneself I to l my method, or he to me the his? Unless the one have authority over other and therefore may send him. ¿Why quarreling and why becoming obstinate in contradicting I to him or he to me? Act each as according to his opinion and experience, without criticizing the opinion of other; And if in some case it is necessary to adopt one solo of two methods, SFA for advantage, SFA for economy, show up both disposed to decrease in intensity willingly. <<It is worth a bad repair more than a good fight.

love demands that we accommodate ourselves to all of the temperaments. we All know that for experience they vary of each other character, or the mode to be; And the fact that what one stops feel well, establishes badly for the other;  And than if he stops one it does not have importance, he has it a lot of for the other; And that this passes, the from the beyond disapproves him.<<That's why all sells in this world.

¿ How managing to in between so much discrepancy in the sense that equilibrium not be broken off, and that a peace and union be  preserved unalterable?.

Only if we know how to submit, getting comfortable, ceding sometimes part of our right, and imposing little sacrifices to us, renouncing our likes. It is necessary to combat the dislikes and natural aversions; Listening patiently to the importunate, to respond benignly to frivolous questions;  Rendering little services, still when it be  understood that they are not very necessary. If we can do this ours, as we wished to,¿ do We intend to then to get others in proportion to our whim? !We pretend that the other ones be perfect, and sometimes we do not take care of ourselves amending our lacks.­ We want them the other ones to correct severely, and we refuse flatly to being   ourselves revised; We reject the excessive condescension with the others, and we do not want us to refuse swim of as much as we ask for, not even if they touch us in the least.

The more real and efficacious mode to demonstrate that he loves each other truly of one accord, and not to get content with alone words but to do something for him, he is to render him some service. As proverb reads Plays loves and no are good reasons.

love demands that we not offend ourselves or that we not come from those that sit down on the slightest provocation, being unable to dissimulate a lack of circumspection or a disdain. And that we not be suspicious with something unfounded; With the ones that we thought that they want to make us wrong. That the refuters not come from those that do not join up to our appreciations and are pleased to themselves in taking in all the contrary. That we not be spirits with imperative independence, on those that they use to stand straight in superior, if not supreme referees in all the points, attempting to prevail with his criteria;  That the mockers not come from those that like it of joking with wholes, without noticing of than instead of liking it, they dislike it. That the boasters not be like those that do not give place to that the other ones mix in in the colloquium, turning this agreeable expansion into annoyance.

love demands than even if not wanting Let's be cause that somebody become resentful, we present excuses or we ask for pardon, attempting to become reconciled. Or going where the brother that feel some cause for complaint to make up with him and to do the peace.

Naturally all that is difficult and sometimes the own I he rebels in front of an act of humiliation that means courage expiring to one same one. Sometimes may exist a reciprocal offense. ¨who does he be supposed to to get ahead of for the apology?. who better behaves of both is the what else he is of value. The fact that it become of inferior category, to this corresponds ; If they are equal, to the what else he was offensive ; And in all cases they would have to try to themselves to go away with competition in order to be the first and the best.

love demands that they not sow discords. There is a thesis in the human sensibility against the sowers of discords that he awes.

Six things are necessary to he dislikes very much to largely the feeling of the humans, and the seventh repudiate her all hearts:

One, the arrogant and proud look.

Two, the captiously deceptive tongue.

Three, the hand that spills innocent blood.

Four, the heart that he machinates perverse plans.

Five, the feet that run fast to propagate evil.

Six, the witness that presents perjury.

Eight, and he is deeply impugnable: That he sows discords among the brethren.

do I have a meal and that discords sow manner themselves? Of thousand manners. Whatever he decrease friendship or cause severity; Or for the effect that they cause words, for the reference of others. For love we will take care not to narrate the defects of others; Or what he decrease estimates among the other ones. No seeing not our own defects, or if we observed them, keepping them in the wardrobe of secrets. And if the grave acquaintance is short, to manifest it only whom he should remedy it. Procuring to procure amendment's fruit.

" good is countersigned and bendicido for the Todopoderoso's force. This that I have said I know it for the experience to be born to me within my of one's own soul.

The love, that is, that gets along well for true love, it is as much as I say to from now on:

I join, toward the good, beautiful things and of good spiritual flavor.

Two, toward the human being, that he is in our idea and he does not contradict us.

Three, toward the one that feasts us and does not ask us for, swim.

Four toward the relax that permits us delving into our thoughts.

Five, toward those escapes like agapes and parties or friendly socials that stimulate us.

Six, toward the feminine or nature beauty.

Seven, toward the very money administrated, and no with avarice.

THE PERFECTION

One of the seven learned persons from Greece said to. << Yes the truth he exists we can not know her. >> With this maxim, that wise and permissive philosopher, he questioned the truth and the human baby's reason.

Exist the Maker's truth and parallel the one belonging to the Universe and these are to this one indisputable; And the human being has them. Faculties to arrive to know them.

God provides the man from his birth the perfection and the freedom; Two maximum qualities, the fact that he preserves them in the inviolable and unrecognizable ark and the fact that center of his soul is deposited in the same one. But the man as goes growing goes losing that perfection by an oversight and in turn the freedom for selfishness.

And after all this¿ What the man does be left with? ? Perhaps his apologies; But dialectics becomes it also, her as goes ordering correspondent items apologies, that they use to be the maxims, the sentences, and sometimes largo explicative stories.

**************************                          ***********                                **

CULTURE

culture is an effect to grow no right now only the reason and the energy of individual destiny all group of the human being, of such good luck that he be able to try to the rest of the beings with the same purity and delicacy than to same yes.

Cultivating an earthling with firmness and delicacy, he is not precisely to do it delicate, but tame if this one is as strong as an ox.

Cultivating a person with swankings is not to do it angry, but perverse if this one is weak.

Cultivating soul human he is to conduct her for the on the way to the good of knowledge and of power, using the patience's guns, the goodness, the justice, the generosity, the love, the will, the fidelity, the generosity, the honesty, the seriousness, that is to say, he respect, and the delicacy.

A soul cultivated in this sense, would have to be born and to grow proud and healthy and with the virtue that is the wit than God I endow to the brain and human heart.

And this virtue would have than blooming with his insuperable qualities, in color, smell, and taste, and anger stretching his nuts everywhere, that they would be the good and the absolute positive and imperishable happiness two abreast.

************************                          ************                                **                     SUFFERING And HAPPINESS

We receive suffering for two distinct roads; For them. Natural illnesses of the body, and for the practice of evil.

happiness also has two ways of being, the material owed to enjoy to them corporal and the happiness of soul once the Viennese that we practiced, with our fellow beings was  owed. The cause of heft of suffering he is because the wrongdoing, and the one belonging to happiness is goodness;

Author:  Manuel Pallarés I Dredge i                       Wording:   Mary of the sea Pallarés Advisory General:  Antonio Riu Direction:  Víctor M. Haricot beans i Caballé

THE PERFECTION

One of the seven learned persons from Greece said to. << Yes the truth he exists we can not know her. >> With this maxim, that wise and permissive philosopher, he questioned the truth and the human baby's reason.

Exist the Maker's truth and parallel the one belonging to the Universe and these are to this one indisputable; And the human being has them. Faculties to arrive to know them.

God provides the man from his birth the perfection and the freedom; Two maximum qualities, the fact that he preserves them in the inviolable and unrecognizable ark and the fact that center of his soul is deposited in the same one. But the man as goes growing goes losing that perfection by an oversight and in turn the freedom for selfishness.

And after all this¿ What the man does be left with? ? Perhaps his apologies; But dialectics becomes it also, her as goes ordering correspondent items apologies, that they use to be the maxims, the sentences, and sometimes largo explicative stories.

**************************                          ***********                                **

CULTURE

culture is an effect to grow no right now only the reason and the energy of individual destiny all group of the human being, of such good luck that he be able to try to the rest of the beings with the same purity and delicacy than to same yes.

Cultivating an earthling with firmness and delicacy, he is not precisely to do it delicate, but tame if this one is as strong as an ox.

Cultivating a person with swankings is not to do it angry, but perverse if this one is weak.

Cultivating soul human he is to conduct her for the on the way to the good of knowledge and of power, using the patience's guns, the goodness, the justice, the generosity, the love, the will, the fidelity, the generosity, the honesty, the seriousness, that is to say, he respect, and the delicacy.

A soul cultivated in this sense, would have to be born and to grow proud and healthy and with the virtue that is the wit than God I endow to the brain and human heart.

And this virtue would have than blooming with his insuperable qualities, in color, smell, and taste, and anger stretching his nuts everywhere, that they would be the good and the absolute positive and imperishable happiness two abreast.

************************                          ************                                **                     SUFFERING And HAPPINESS

We receive suffering for two distinct roads; For them. Natural illnesses of the body, and for the practice of evil.

happiness also has two ways of being, the material owed to enjoy to them corporal and the happiness of soul once the Viennese that we practiced, with our fellow beings was  owed. The cause of heft of suffering he is because the wrongdoing, and the one belonging to happiness is goodness;

Author:  Manuel Pallarés I Dredge i                       Wording:   Mary of the sea Pallarés Advisory General:  Antonio Riu Direction:  Víctor M. Haricot beans i Caballé

RESPECT

You pass judgement of philosophical core that they incite to reflection, given an appointment for the author.

He expresses Such of Mileto: << In the confidence be the danger and the failure.

And Bías says to : << Almost all men are bad.

And Solón: << Know yourself to yourself.

Of Pitaco: << Take the opportunity, do not waste time.

He makes Cleubulo firm: << Avoiding excesses.

And the great Aristotle reasons : <<  At the most hide more have. knowledge is in the silence.

And finally Esopo affirms : <<  perfection is the reason's work. And the brutishness an evil acting of will.

***************************                          ************                                **

An adage is necessary to he prays : Respect and you will be respected. He is right. But, do not express whereon respect consists. I have the unknown quantity of his sense here, that he does not want to express only good deal to the society's different classrooms; Or no wanting to contradict the ideas or not our own actions, since he has them good or wicked; If not that it is necessary to accept giving those emotions willingly that they have mercy with the truth, the reason and the justice. Now then, if the quality of individual qualities is evaluated through the truth, of sense and of justice, the person's merit, he will be regarding the bigger quantity of qualities enumerated. Virtues than settings in a scales, they win according to the points that he add up the group of further qualities the intensity that they show off.

The goodness, the knowledge, the old age, the childhood, Etc and partially sick persons are deserving respectable, they are the blind men, deaf persons, one-handed men, lame persons, deaf-mutes; The weak and outcast. Nobody absolutely has right to take advantage of the other ones, protected in favorable circumstances.

we All have some ineludible homework, like he is to show us thanked for the benefit receiveds. Or doing as much as we be able to toward the needy. Accepting the learned persons's suggestions and the just. He is God more worthy of all respect.

*************************                          ************                                **                       MODERNITY

<< The present-day children are born talking to. Many of our grandparents died without having known the alphabet not even; On the other hand today the more late citizen surpasses the clever aristocrat.

This one is the form to belong to the common people of half-full and final twentieth century. Deduce it of this, than the present-day peoples I know they believe to be very superior to the peoples of endings of century happened and whom now we are crossing. I would beware very very much to criticize in the least, the to feel modern. The world advances, he progress is a fact and aftereffects can not be more than of advance. The facility of communications, and they have conducted mechanical progress to the man to the piece of land of big velocities. But Let's go step by step; ¿ arethe Present-day crowds more happy than the ones belonging to yesterday? The distinct families that fix the human mass, I know do they feel so at ease in the inside of his homes as they were it in the past?

This we would be able to ask it to the survivors of previous generation.

On the other hand, the gainings, the perks and the improvements done law for an present-day authorities; As they are the old age, the maternity, the family allowance, the double payments and others. And besides the viability of our roads along with construction of big reservoirs for hydroelectric ends. In short, with all this endless list of gainings,¿do They do maybe that the society be satisfied more and show up less unfriendly in front of the present-day conductors than in other times when not even the common people was worthy from being consulted? Nevertheless I know the world says that very frequently he is doing bad and that no longer it has a solution. Nobody is glad with what he has and yes furthermore catch up with all the more discontent be.

the Modern man is looking for a monster ( Robot ) that he substitute him like to be productive, while he attempts making an appliance to exterminate the caducous but imperishable rest so that he is left with this of same yes. But he does not get to satisfying his purposes. Because against the beliefs and them no he will drive beliefs reappear in front of the suicidal and mobs become feverish for the thirst of destructive greatness, the great man face all spirit, that the evocarse will make the proximity of the hair-raising abyss that they were about to  to.

the Y will say, one more time these words to to them: << All absolutely everybody, targets, reds, and blacks, you have collaborated in the formation of so denigratory, destructive and hair-raising cause.

A you I tell you targets, if you have plenty of that distribute it equally enter the needy more deserving with goodwill and with good order, you would feel yourselves of much more truth happy.

A you, the reds, I tell you, that the property is a undeniable fact when is fruit of economy of work and, and she must be respected either too many or minus bill.

And to you the blacks, I tell you that God is one for wholes, right now be rich or poor persons, young people or old men, big or little, healthy or sick.

In general I repeat Y I to all, that a thing is to get perfect spiritually and another one is embrutecerse.

In this world he does not go better the what else he knows or the what else he has, but the what else he gets to coming true.

************************                           **********                                **

GOODNESS And WRONGDOING

Aces, one of the seven learned persons from Greece, I was using to say to: << Almost all Men are bad. I will beware very very much to criticize said affirmation. In my opinion I believe that he has them of the two forms although in the good guys's more quantity. If good exist in these last times a circumstances that they do feigning to the bad part very superior to the good, but this does not exceed to be a true monomania. Anyway we know that there is in bigger or younger quantity and grade, good beings and bad guys and the fact that they are dispersed among all the social classes, right now, be rich or poor persons, big or small overpowering or enslaved. What here he interests is to find out that they are all of them, whereon they stand out, as they live and that they have food.

For better understanding, we propose three reasonings, with his profits and his opposing views.

1 the bad Man as is envious, selfish, boasting and capricious, ready is ready to fall in love with a garden when this is all right flowery, that is, when with his appearance he offers the promise to be the rest of the gardens more than in one's opinion,. But like the bad man also works out a loafer, an ignorant person and one neglected, ready his bad works rise effect, making what existed of true beauty at that garden disappear.

the Good-hearted man on the contrary, as he is straightened up, curious, intelligent and hardworking he gets totally involved at a barren and neglected garden; And he goes to accumulation of works, sacrifices and combinations transforming, that really was a sterile putrefied useful place only for harmful vermins. I revert to repeating Y that he with a titanic effort goes turning that insipid or slighting place into a true Eden, where shines dazzling the light of authentic beauty.

In addition to the reasons expounded, another roads, where we can get to telling the good-hearted man from the bad guy exist. For example; the Bad man when understands that a thing is good says to, That Is mine, instead of saying to, That Is our. When the things seem him you oppose he says to, That Is your. the Good-hearted man express himself completely to the reverse of above-mentioned.

the Bad man notices the monetary value of things without caring about the uselessness of the same ones to him,.

the Good-hearted man notices the utilitarian value of things without caring about his monetary value,.

And I ask around to finish I,¿ In order that the men in being bad, if wrongdoing is enemy irreconcilable, even of the same one that feeds it have of obstinar?. ¨And in order that the man when has an authority will have to be bad sometimes?. ¿ The fact is that he will not have plenty of with being all right and being respected?. ¿And the capitalists will not have plenty of with the could have enjoyed all the good things, and the he entertains do I mention of whole the world?.

He was saying Zen, I join of the antique learned persons of Greece Hay two men's classrooms; The good guys, that they practice knowledge, and the bad guys that practice the malediction.

the Bad men are the ones that practice deadly sins. the Good-hearted men are the ones that apply the seven theological virtues.

SIN Or VIRTUE

¨ Sin, that is or doing or simply thinking against the truth, the reason and the justice.

This one is God's law, of her than nobody absolutely nobody can forget about it, neither minus distorting it. But..¨ As he is truth, and to that we called reason and that he is justice?.

Existential truth, he is whatever he is present in the world, either material or spiritual.

¿Who himself atrever to deny the beau monde like truth, where shelter him the whole truths?. ¿And that it will be dared to deny the great spirit of creation make ofer all the things? The man will be able to be very creative, but he has to something exist for put  on top of if, because he has come into being.

Reason is the right now long or short course of follow-up modifications all truth from his beginning to attain his eternal end.

¿ Like and when the man with his smallness, although with great virtue made easy by the magnanimous creator, will he be able to with infallible finger to indicate each of the innumerable existent stations in my whole life out of every truth, having in bill infinity number of existent truths?. ¨ And when he will be able to with his smallness to experience the infinite course of dreadful existence among the murkiness of the great God of all the things, ...?.

Justice is to accept the existentialism of all the things brought into existence willingly, to stick at goodwill the road indicated by the God, in order to attain the end that they were created and to try to the least possible to destroy the road designated for another beings, rather on the contrary, to help to them with submission to find the way true, designated for the Todopoderoso.

Without knowing the true, one can not be true; Without knowing the reasons one can not be reasonable, and without knowing the truth and the bad reason I could judge the things with deep perception.

the Y finally will say, and forgive brethren to me mine if I fail, because I have a meal manly hereto also I am exposed;  Than the first existent truth in front of the whole truths, God is that that between you and me we called.

Who not obey the road marked by his God, freckle and who the good road oppose not to make it easy to itself commits double sin to second, this.

In Jesucristo the truths of the man and in his doctrine are represented, this one stamped, all his reason.

That he not listen to her, or speak up in his opposing view, he sins.

The Justice¡Oh this indeed is difficult from explaining. We know that the justice's symbol is a scales. ¨ That it means this scales.? ¨ The right and our duty; The virtue and the sin.? Or saying in another way. ¿He is maybe to value to that many homework, that many duty.? ¨ Or else to value, to so much of virtue, so much of reward; Or to so much of sinned certain amount of punishment.?

But no. This rather serious the man's justice, and true justice does not have to come from this but of God, in his third person, or of the Saint Trinidad.

That is, if a being made up, following the way marked for the divinity hiciere as much as possible to raise his God's happiness, he can be all right sure than his stock they will suspend his of one's own happiness. Otherwise if that same being getting out of reason commit errors that they may distort his makers's honor, his creations they will commit the same ones nonsenses, right now than in consequence or without her, they will give for very natural to these to be product of lessons received of those same ones.

God is the more great truth.

Jesucristo is the more logic and the more exact reason of undeniable truth like man like the magnanimity, God.

And the Holy Ghost, represent to the justice, because in him the scales's saucer, he represents the counterweight of the evil spirit settled down in the another saucer.

PITY

There is a human than this obligor for the law, to render help that he receives a great misfortune to or that he finds in a difficult entrancement; Only the ones that really believe in God and love Jesucristo are the ones that use to make an effort, and to superhuman times in profit of some needy.

Do not expect of the pervert compassion neither of the unbeliever salvation.

And not everybody all Catholic practitioners love Jesucristo, some of these do not understand at least what the true belief in God and in Jesucristo is.

To love Jesucristo is to act like he he was acting.

To keep on to him is to want to be like him era. ************************                           **********                                **                  I have observed than the men They have two classrooms to proceed. Of convenience of                     Advantage, or vice versa. the man's DEFINITION The men for the wearing they represent three distinct forms in the society; The civilians, the priests and the military men.

The civilians that represent the truth or freedom; The priests the reason, and the military men the justice.

In the social strata whereon they live also they appreciate three distinct forms; The rich, the middle class, and the poor. The first represent to the ambition; The seconds, he I work and the economy; And the outsiders to the humility.

In the feeling also can be distinguished for three distinct manners;  Them of happy face;  The straight-faced;  And the badly humoured. The first are they who than all they accept it; The first are they who than all they accept  it;  seconds are the ones that go choosing among whatever is needed the utensil and the small change;  And the outsiders are the ones that do not accept nothing.

Also three different forms are noticeable in the man's character; The colds, the temperate and the ardent. The ones belonging to cold character that the pusillanimous persons, the ones belonging to character tempered that the ones that love and behave in my whole life as it should be, and the become of ardent character that the exalted are are.

Three forms of nature he has the humans; The idiots, the ready and the intelligent. The intelligent are the ones that try advancing progress and attempt making race perfect; The ready are the ones that only try taking advantage of progress initiated by the first;  And the idiots that the ones that pay the broken dishes are.

The man hates three things; The ideological confusion, the old immature age, and the friendly infidel.

Three things are the ones that he appreciates ; The frankness the humanism and the nobility.

Three things are the ones that are gauged;  The impulse, the emotion and the sentiment.

REASON Or WILL

Esopo said to he does right now close to three millennia. << will is cause of brutishness;  progress is the effect of reason. >> I would not dare to say to myself so much, and even would add in complete confidence that he would be able to do good my affirmation that perfection grows from will. But they do not obstruct te, my humble affirmation and my severe argument to protect her, he would be able to be than in ending of beadings have that to agree with the old man and wise missing person.

will is a faculty that is founded in the need and that  is backed up by the individual's health;  Reason is a hereditary potency that he goes dignifying more and more the man's conscience like only Rey of creation. The will junior mine a sort comes from mechanism that only suits its purposes to produce; He reason is like a spiritual angel that shows up at the right moment to notice us of our errors. will only tends to produce more and more reason looking for wear with the minor the best quality.

will is treacherous, proud, acquisitive false and cowardly. reason is faithful humble pious and brave.

will accepts right and wrong the whole and swims to her.

alone reason has a road, the virtue.

For the will the man affirms that all is able to to it, and definitely somebody is contradictory to him do not attend to reasons.

reason is like an indispensable talisman to enslave obstacles.

will tends to defend to the materialism, the reason to the spirit.

the individual's grade of reason is calculated for the form to control will.

will looks like love little he finds it difficult to finish or to begin; There is will to do good things and of doing evil.

the man's greatness consists in the good luck to not to run into those little capable obstacles to destroy his will.

LITTLE PHILOSOPHIC QUARTETS

*************************                  SENSE OF ORDERS I                    He is first order Declaring love owed; That one that perfecting has wanted dons to us. And being the one with such goodness He is sacred obligation, More than something else made up                     His Omnipotent adoring. II                     The second order No swearing His Name in vain. Since the human owes him Submission and endless honor. Because to His blessed Number All good is fastened; And respect belongs to obligor To pronounce it affectionately. III And instead third party respecting On Sunday and any party; With manifest devotion Hearing mass and praying. Because party is one day, To the Extern consecrated; Notable lack is not to honor her With the bigger joy. IV

children that they obey to the parents them pay tribute offer The room catches up with to the, and I                                         Respectable and praise. Because God wants to without decay In his wordy government, a son's proper requirement, Of love and traceless tribute. V                  No killing fifth commands us                  Although in the honor reduce us; That he is to destroy that image Of God a dear man. An insult wanting to take revenge for Neither it is feasible to the man, That he is deplorable attitude The injustice no forgiving. VI                    Also the sixth prohibit Any dishonest action; That he is manifest vile act, the action that as such he is corruptible. Neither to commit it when talking, Neither in work or thought; Than bashfulness and sentiment Conform our morals. VII The seventh nosy prohibit The theft of any thing; Because he is shameful action Of not our own good taking a serving. Each one that is his That he become happy and get content ; That he is a made delinquent, Taking the one belonging to other for yours. VIII

In the eighth part himself prohibe To make us false witnesses; Although he be an enemy That he come to suffer damage. the Y likewise forbids us                                     That we refuse truth; Or than of her separate us, Because telling lies is dreadful.

IX                     According to the ninth precept If we not prune the not our own Stealing, that not even we owe Contravening not our own bashfulness. That we refuse truth; Or than of her separate us, Because telling lies is dreadful. IX                     According to the ninth precept If we not prune the not our own Stealing, that not even we owe Contravening not our own bashfulness. Desiring the not our own woman Being very just and proper That we have forbidden, Since he confronts to the Gospel. X                   tenth impedes coveting Sew that he not be our, Than in our vile weakness Show up the intention to steal. Also we receive Y to prevail To enlarge our riches, With usuries and vile acts That we must dispose of. **********************************                       ******************                                **

UNABLE TO SLEEP RONDEAUS 1                     I greet the worthy reader that he receive show it, Meriting a great honor With resulting respect 2                      You can not excuse yourself To read these rondeaus; Do it and soon that to think, He is as much as your you need to                                3 Because it is so you must know Than I instead of sleeping By night, I use to write, And in the daytime reading 4                    My mission in this world He has been the studying In order to be able to teach, I have learned that first 5                     My vocation I repeat it                    It consists in teaching; And making of a necessary mode Do it as it should be                               6 I do not follow routine, I proceed always in truth; Using divine sentences I rely on reality

7                    I with it do not offend him And I proceed with fervor; If what I attempt accepts He will move to definitely same a favor. 8                     My desire is one solo. Because I I attempt that He is to avoid suffering And no causing a pain. 9                     Giving good education And positive instruction, I win a reward Of actual manner. 10                   Let's go for geting into matter If the fact is that Vd. allows me to it; Let's go for delving into science That a best favor maintains. 11                  And attend to what I say, Because I go for talking very clear. I consider myself enemy That as such is so vain. 12                     Want to  him proposing Truths of esteem, Than Vd., he will be able to know With alone his reflection.

13                   The proverbs and sentences They prove to be very necessary; They are daughters of experience And of the more wise peoples. 14                     poetry is very good In order to discharge soul; If this one sad the conscience Because, singing she rests. 15                    The songs that I fabricate They are a great thing; Nothing else does not exist rich, Neither more perfect combination. 16                     The letters in reality They are not enough to express That suffers a heart, When he feels in reality. 17                     The man is a puppet Very easy to drive. As much as less it is respected, It demands respecting more. 18                   The woman is of sort Difficult to understand. At the most he is asked Less he wants to respond.

19                      I offer thousand models Of unequaled quatrains That they do not have fellowmen, In order to come from exact form. 20                     Destination is a thing That he takes shelter in the freedom With entire coldness: the fact that he does not have who resist. 21                    Because nothing happens without him Even that he make an effort with plot. He is all who is able to to it                   the Y is all who he sends it. 22                      The destination to do                        One might to vary, But before has itself to pawn Varying all his being. 23                      Commercial formality An insurance is treasure, With but carats than the gold And, he is principal virtue. 24                     evil has paying, Swim I could impede it. debt is had to pay out, The justice doing my job; And that one that he kills to iron, He has to die to iron.

25                     Nobody, be right I am, Although he have plenty of money: I have seen somebody wearing to one rich Of a poor person's spoils. 26                  The woman that attends two, Destiny is not silly understood; If he has extinguishing a light, He maintains other kindled. 27                  << A me they call the fool  to me, The fool of my place; they All have a meal working, I have a meal without working .>> 28                        There is no  bigger loss Than the to be left motherless; The affection that she feels, The best father not seat it. 29                   That there is no  more pure place Like a grave; There pride comes to an end, The money and the beauty, Envy and worldly revenge. 30                    Seville like a gift, High Madrid nobility; the Militia joins together Barcelona, Vigorous gardens Valencia.

31                    power dictates its laws That the common people has to do his job. If those are not very faithful The common people has to insist, For the bill that has him. 32                       Waiting and no coming Wanting to and that they not want you. Having dreamt and no sleeping, !Which one will be bigger grief! 33                   absurdity is not  presumed, Neither he is a legal standard; Destiny a gross allegation Unsupported doctrinal. 34                    A mess is like the road That he leads us to the court, To ask for with free and easy manner That is to us owed For our ill-fated destiny. 35                   The world is a great book Where it can be studied, Of a natural form That science has told us. ****************************                         **************                                **                      LITTLE PHILOSOPHIC QUARTETS ****************************                      UNABLE TO SLEEP RONDEAUS 36                   He has two things in the airs That they promote movement The unstable objects, Opposing view the indifferent. The fact that he does not believe in God The fact is that he does not believe in the world. God and world that they are two, But they shade into one. 37                   So much studying and studying And not yet himself that is affection And he is than when I remain motherless I lost my best book. 38                     The woman that she be bad neither quarreling to him neither to hit him Droping it in a broken ship, And the sea that he swallow it. 39                   Without right there is no  action he is inveterate maxim, More, there can be understandably A right without action And be evident that he is not charade.

40                       It is a mature rule To the less having stirrup strap, That the thing is safe well When he is less the invoice Than the receipt in relation. 41                     In this illusory world Everybody the world has to dream; The king dreams and Vicar of Christ dreams, And the maids of the place. 42                   This world is a fandango And the one that does not dance is one tasteless; Tomorrow we will die and throw us in a well. 43                   In this treacherous world, Nothing is truth neither lie. All is according to the color Of the crystal with than himself mira. 44                   He gets lost without playing nothing, It is tasted without losing nothing; Unknowingly nothing wants itself. Better if not love each other Without meaning to nobody does not live. 45                    The wanting to and the no wanting to                   the Places in a scales go ; The it is next to want to firm, The no wanting distrust.

46                  Doing than one go to seed work, Hoping that a blind man see ; And that a world not degenerate. ¡ Which one becomes of bigger contrast! 47                     the human’s life It becomes of a colossal mystery. But his varied instincts, Be bad be good in his face he takes printed matter, And in his declared proceedings. 48                    I go despising life And defying death; In order to preserve your soul I have my bad luck here: Than although good luck offer me, I have to cry sadly. 49                   In this world of decoys, There are the face and the cross. There are the bad thing and the good thing, Exist darkness and light. 50                     Do not place reliance on women, Although you see them crying, That they are like hell. Crying over to deceive.

51                  I know that they think about many beings, the fact that song is next happy Also the snails sing The moment that they die ; And with this they look alike The snails to the man. 52                   Work, mortal, he works ; In this ungrateful world That these elaborating the Patrimony is of the future. That your these enjoying Another one yesterday was elaborating it. 53                   For height that he be the pine, I will rise to the branch; The lady can not say to, I will not drink of that water. 54                  I am dull and I do not understand  it, I ignore I am and I do not see it; But it would be worth being me blind And having healthy the brain. 55                   The law of Karma is just, The fact that he sow his harvest; When receiving exact date According to his seed he is fruit.

56                     He is not at all probable Avoiding the fait accompli; Neither covering the breach made Even that he be desirable. 57              The devil for old man knows more Than no to be devil; the Old hen makes good broth; the Old ox makes straight furrow. 58                   we All are gentlemanly, It is necessary to preserve the calmness. Than the very light proceedings They harm our soul. 59                   What else I prefer song He comes out of the heart to me; And for that reason it becomes of reason That he procure his consolation. 60                    health comes first, the enjoying comes afterwards ; Than the to do it and backwards Next he comes the I despair. 61                   Sardine that the cat takes, It is rare that he return her; Horse rider that takes spur Rare the fact is that he go barefooted.

62                   The first thing is to go hot And the other ones that they laugh ; For that, say the people They do not earn our departure. 63                   When the leaves move Rumor has it that not for nothing he will be                     Stone the water take, When the river thus breaks down completely. 64                    There is a law for wholes, That it tastes it any; But the law of this town Only the head of a town knows it. 65                  Drawer whereon take action womanly he Always will be all right he emptied. Because he is a great blunder Giving her the key. 66                   Nobody to break dare, Five yardarms at the same time; The pilot will indicate him That the union does the force. 67                       It is a comparison Hanging up a stone to the roof Like a plant of ivy, Sharp note at a bargain.

68                    Tied-down in a rope. Being located at space, If he touches her slowly It does not come as no surprise that I wound us. 69                 But somebody without science arrives And the stone when catching sight of                    For the hindrance separating, He pushes her with violence. 70                    He acts in law severely And with the force made suitable Drive soon remorseless, And he overwhelms to the pitcher. 71                     With the initial impetus That well he knew how to deploy He comes to harm it severely, Work out his own evil. 72                   In the world that we inhabit, Exist the law of Karma, She never disarms, Even that many ignore it. 73                   She always is  acting Although we not find out, She well he shows up alone, While we go walking.

74                  To the fact that he go into events, it happens to him that They manifest clearing, After putting the certain  to sleep Without melting away the brains. 75                    The cause takes effect It is all right checked, Soon he is compensated to us                  The although we do perfect. 76                  Also the damage that we do                    Go back to us very next, Soon we receive his fire, No matter how much we avoid it. 77                    Than the alms that we give The soon Lord pays her, Neither who do it is missing If we give her with the love. 78                  They drive the facts to the man He is very truth checked, Because he is reasoned thing. Than of it nobody become astonished. 79                 Whoever he kills to iron, To iron to of dying. The one that he unties to a wild beast, His conferred he has to suffer.

80                   That he doubt at such truth, Go into concrete things, Without lies neither secrets, And edge the reality. 81                     The badly come does not look, And bring bad aftereffects Without being big eminences, And this it is revealed obvious. 82                    It works out for conclusion, That to do bad it is annoying, On the other hand, without refusal, Doing good is advantageous. LITTLE PHILOSOPHIC QUARTETS ****************************                      UNABLE TO SLEEP RONDEAUS 36                   He has two things in the airs That they promote movement The unstable objects, Opposing view the indifferent. The fact that he does not believe in God The fact is that he does not believe in the world. God and world that they are two, But they shade into one. 37                   So much studying and studying And not yet himself that is affection And he is than when I remain motherless I lost my best book. 38                     The woman that she be bad neither quarreling to him neither to hit him Droping it in a broken ship, And the sea that he swallow it. 39                   Without right there is no  action he is inveterate maxim, More, there can be understandably A right without action And be evident that he is not charade.

40                       It is a mature rule To the less having stirrup strap, That the thing is safe well When he is less the invoice Than the receipt in relation. 41                     In this illusory world Everybody the world has to dream; The king dreams and Vicar of Christ dreams, And the maids of the place. 42                   This world is a fandango And the one that does not dance is one tasteless; Tomorrow we will die and throw us in a well. 43                   In this treacherous world, Nothing is truth neither lie. All is according to the color Of the crystal with than himself mira. 44                   He gets lost without playing nothing, It is tasted without losing nothing; Unknowingly nothing wants itself. Better if not love each other Without meaning to nobody does not live. 45                    The wanting to and the no wanting to                   the Places in a scales go ; The it is next to want to firm, The no wanting distrust.

46                  Doing than one go to seed work, Hoping that a blind man see ; And that a world not degenerate. ¡ Which one becomes of bigger contrast! 47                     the human’s life It becomes of a colossal mystery. But his varied instincts, Be bad be good in his face he takes printed matter, And in his declared proceedings. 48                    I go despising life And defying death; In order to preserve your soul I have my bad luck here: Than although good luck offer me, I have to cry sadly. 49                   In this world of decoys, There are the face and the cross. There are the bad thing and the good thing, Exist darkness and light. 50                     Do not place reliance on women, Although you see them crying, That they are like hell. Crying over to deceive.

51                  I know that they think about many beings, the fact that song is next happy Also the snails sing The moment that they die ; And with this they look alike The snails to the man. 52                   Work, mortal, he works ; In this ungrateful world That these elaborating the Patrimony is of the future. That your these enjoying Another one yesterday was elaborating it. 53                   For height that he be the pine, I will rise to the branch; The lady can not say to, I will not drink of that water. 54                  I am dull and I do not understand  it, I ignore I am and I do not see it; But it would be worth being me blind And having healthy the brain. 55                   The law of Karma is just, The fact that he sow his harvest; When receiving exact date According to his seed he is fruit.

56                     He is not at all probable Avoiding the fait accompli; Neither covering the breach made Even that he be desirable. 57              The devil for old man knows more Than no to be devil; the Old hen makes good broth; the Old ox makes straight furrow. 58                   we All are gentlemanly, It is necessary to preserve the calmness. Than the very light proceedings They harm our soul. 59                   What else I prefer song He comes out of the heart to me; And for that reason it becomes of reason That he procure his consolation. 60                    health comes first, the enjoying comes afterwards ; Than the to do it and backwards Next he comes the I despair. 61                   Sardine that the cat takes, It is rare that he return her; Horse rider that takes spur Rare the fact is that he go barefooted.

62                   The first thing is to go hot And the other ones that they laugh ; For that, say the people They do not earn our departure. 63                   When the leaves move Rumor has it that not for nothing he will be                     Stone the water take, When the river thus breaks down completely. 64                    There is a law for wholes, That it tastes it any; But the law of this town Only the head of a town knows it. 65                  Drawer whereon take action womanly he Always will be all right he emptied. Because he is a great blunder Giving her the key. 66                   Nobody to break dare, Five yardarms at the same time; The pilot will indicate him That the union does the force. 67                       It is a comparison Hanging up a stone to the roof Like a plant of ivy, Sharp note at a bargain.

68                    Tied-down in a rope. Being located at space, If he touches her slowly It does not come as no surprise that I wound us. 69                 But somebody without science arrives And the stone when catching sight of                    For the hindrance separating, He pushes her with violence. 70                    He acts in law severely And with the force made suitable Drive soon remorseless, And he overwhelms to the pitcher. 71                     With the initial impetus That well he knew how to deploy He comes to harm it severely, Work out his own evil. 72                   In the world that we inhabit, Exist the law of Karma, She never disarms, Even that many ignore it. 73                   She always is  acting Although we not find out, She well he shows up alone, While we go walking.

74                  To the fact that he go into events, it happens to him that They manifest clearing, After putting the certain  to sleep Without melting away the brains. 75                    The cause takes effect It is all right checked, Soon he is compensated to us                  The although we do perfect. 76                  Also the damage that we do                    Go back to us very next, Soon we receive his fire, No matter how much we avoid it. 77                    Than the alms that we give The soon Lord pays her, Neither who do it is missing If we give her with the love. 78                  They drive the facts to the man He is very truth checked, Because he is reasoned thing. Than of it nobody become astonished. 79                 Whoever he kills to iron, To iron to of dying. The one that he unties to a wild beast, His conferred he has to suffer.

80                   That he doubt at such truth, Go into concrete things, Without lies neither secrets, And edge the reality. 81                     The badly come does not look, And bring bad aftereffects Without being big eminences, And this it is revealed obvious. 82                    It works out for conclusion, That to do bad it is annoying, On the other hand, without refusal, Doing good is advantageous.

REAL STORY When you hear somebody pronouncing sentence, this or that is, but...", Highlight this story.

But ... Once Upon A Time back in maricastaña's time, when the movies still was dumb and more than I shed, deaf, one-eyed, one-handed and lame person. He was the 1915, at a small country town close by Barcelona once Llobregat's Prat was called over there. There a forest where three boys of tender years, Goda, Pendacho and Jonikey, this were enjoying last the younger one belonging to wholes was existing to some four kilometers of this small country town. His housing was a hut than they same they had been built at thicket. His end was typical of laying waste some meadows that they were having right there once fields were  destined to rice fields.

I arrive true Saturday and the young Jonikey tapeworm that to go to Barcelona to do a shopping.

When being taken as a the small country town in where tapeworm that to catch the train, one on them saw in some showcases a very- pretty- apples box that he was standing out  among besides than, the truth, it was not having eyes to look at her:  His red rose-colored colors and yellow-green color were so sublime and high-pitched that the painter would not be necessary to for me to be able to imitate them;  His name Beauty of Rome right now all says  it; Worthy race, great race.

His smell was such that he was surpassing to the best perfume. For all these so magnificent details, the anxious youth Joni had been captivated by her.

Total that he enters at the establishment and the fact that I know asks for they bandage her. As the tradeswoman put some qualms, the such a little demanding Joni in her whims, keep on in his mania than tapeworm that to be precisely that. As soon as one weighs, one pays, and he takes her.

Already in the train he proposes eating, but look at for where than he realizes that when hitting the first mouthful that big, pretty, and of good caste apple, he was rotten on the inside. Rotten and. Because only he had hit four mouthfuls of part that was better and however after a quarter-hour and to the very little time to descend of the train, the poor Joni was imprisoned of attack about in midway of a street.

He went for the public picked up, and looking for his documents they found him than next to them 3OO was having pesetas, they took it to an eating-place with care and fitted it into a bed. They called which altering it by a doctor recognize it he secured that he was poisoned. once danger was passed I ask the doctor to the youth that was what he had eaten, that he had it to count in full detail.

Arrived back to the small country town he made the owner of the place ( woman of some thirty years ) of danger had by part his, and of danger to have on the side of her know.

Such madam put herself at your service and unconditional, but the boy forgave her for part his but no for part of third person to the one that he was going to directed the subject.

And colored bright color ...

The proverbs that is to say, the adequate are : externals deceive

Pretty outside and on the inside God knows it

What shines is not all gold

The true guarantor of knowledge, of value or of honor is God.

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PROLOGUE The thoughts expressed in this book, he is a literary thought that is born of deep studies; These in turn are of deep, teachings extracted from the knowledge of intelligent being, and so a few times cherished.

Manuel Pallarés Drago, he attempts learning from the nature in the book; He does not lean in what's been said for his contemporaries, he attempts going further off;  Search the teachings in his primary matters, itemizing them according to his criteria, many times the dogmatists do not agree with the instituted and. This new vision's angle makes feel many problems, in a world where few ideas or almost the originals are no one, in the as the plagiarism simulated, he is almost one standard.

For what's been said previously, we should abstain from doing true comparative analyses, which would take us to conclusions that said thoughts not to be in the line whereon they move, getting lost in ambiguities, and thus leaving perceiving the true sense of his contents.

Few books have been edited in this information-technology Sistema, the Holy Bible has been one of first; We believe that this modern system will turn on new fields, while he will provide the edition of works like this one, which as to the publishers not be interested in  them, because the author is not known, and at the same time because a commercial article does not turn out for me to be able to interest the great public.

Perhaps join of things that we would have to have one the bill is, moment whereon develops his literary and thought work itself. Whose social environment and ideological they compromise the gestation of his ideas. However he tries to get free of surroundings, and to be original in his ideas.

BIOGRAPHY

Manuel Pallarés Drago, XX is born with the century; In Amposta ( Tarragona );  His young people it passes in a rural environment, dedicated almost exclusively to the cultivation of the immense rice fields that he possesses the low Ebro  to.

His literary vocation, it does not wake up, even to have attained the maturity of his life; But in the young he gives talking among his friends, for an illustrious intelligence, he was counting on those great conversadory's accomplishments while his young people's friends have fun doing games of mimic facial expressions think that it can be pursued cultivating the mind. His guessed decision is rewarded, since he gives up once the friends with his mathematical magic were admired. Being naturally difficult to execute multiplications and divisions for five or six numbers, by heart, he is able to do them more rapidly than the your time calculators. We can say that a versatile man went, because after getting professor's title, which as he does not stop to admire us, because at his surroundings only he finds dreadful difficulties; Enter the ones that we have that to highlight the fact to take a course in all his studies like self-made man, being approved by a jury made on purpose for him later he devotes himself to commerce and at the end of his life he has to return to the cultivation of rice at the point of departure, that is. His life is full of difficulties. Lleida city that will welcome him in his maturity, he will not comprise him just like his home town.

His experiences we would be able to rank them with the of almost all philosophers that were preceded;  Incomprehension, and rejection of his proposals in front of the society, some became of the disagreeable problems that he had to live together  with; But among so much spiritual riches, he gets to finding the internal happiness of being that is  felt accomplished. the Y reaches the understanding of more deep sentiments that God has put in the man.

THE REASON THE TRUTH AND THE LOGIC ************************               The reason, the truth and the logic, They are three humble cicerones, congregation and Helpful that they will go for you bending them They are three humble cicerones, congregation and Obsequious that they will go for you bending them the mastodontic and majestic leaves Book, of nature. ***********************                          ***********                               ****                      **********************                    Only guarantor of honor, By knowledge or of value, God. **********************                   For Manuel Pallarés Drago.

REASON ¨ That he is reason? The reason according to the etymology, he is an innate disposition that all humans possess to contrive well. He is the more faculty raised of human intelligence, that he refers our thoughts and our actions, and he gives true universal rules that the good thing and the beautiful get us n with the natural science for the idea of true,, on communication.

All above-mentioned, has for show to conceive the absolute and whatever is needed, without rubbing with the more, neither the less. That is to say the infinite and perpetual being and the primary truths, foundation of all the sciences. Certainly I suggest in great manner that he not mix the reason up with reasoning, that it is not all the same. According to this sense I confess at the height of my years, having received a dreadful and irreparable failure. All my life he had believed that reason was consisting in a rather play on words or more evil used, but disposed in any case to justify a truth; That is reason was mixing up with same reasoning; And  here my great error.

reason is a little bit more sublime than the same reasoning; Some more noble. Because the reason, he is like an obvious and blazing light that he lights our soul like. reasoning is like a weapon of defense arranged all the times to defend our body.

Certainly very much I have heard about that so sentence worn down your act loves and no are good reasons.>>

¨ The fact is that a same one may fit into being good reasons and next the works being bad? ¨ The fact is that some and another one of same being do not start ? It's possible that they be some and others emanated of the same one being, but it is possible that also go very descomunicadas some of others; And they can become confused, and to tergiversarse in that same descaminamiento.

reason can discover the truths without need to resort to reasoning; For example A deaf-mute. However reasoning can not demonstrate the truths without the help of reason to us for example A lunatic.

A the truth can go to it to him for two distinct roads; By means of the signs or movements or by means of the reasoning. In the first instance argument is difficult but insurance; In the second, argument becomes of cost little but very dark and deceitful. Therefore we will say that reason is like a truth that is exhibited she herself rather the reason of the normal individual like spiritual undeniable and indisputable truth, of the human brain is  exhibited in front of the world in his double characteristic.

First her than God with his omnipotence, goodness and justice has provided him; And the one that the man has manufactured  himself with his unbridled language, sometimes charged of errors, of malices seconds her; And another one of vanity and conveniences.

Unfortunately and for my fortune I have had the chance in my life to run into no end of cases like the lately enumerated.

¿ do I have a meal? Let's see. The man of letters endowed with the vocation to teach, it is very logic and natural that he choose his disciples, and at the most ignorant, better.

The man of pure reason and unyielding goodness, with pretenses to inculcate on his fellowmen the on the way to the good living, it is very natural that he choose disciples led astray of the on the way to the buenandanza.

In the first instance he will succeed in the majority of occasions. In the second, he will fail most of the time. And in many instances he will risk his of one's own conduct.

The individual reasonable and perverse- instincts no will accept with obedience and gentleness the exact reasonings and even will do them very his, telling lies to his same teacher; And thus this individual of perverse soul will process right after being confused elk the world, using those lessons like veil of his unredeemed soul.

*****************************                      *******************                             *******                                **                    REASONINGS Experience, precaution, prudence; I have three bridging where it can be supported here and still to last infinitely the progress's great tree.

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Grammar, arithmetic, etimolog¡ To, education and general culture; Here is¡ You rule them to get along well, the human baby.

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Goodness, will and love are three peaks that they level out and make flat all roads. *************************    Memory, force, agility;  I have better alimony to instruct strong men here and perfect.

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To equality in duty, equality in homework; Liberate if, only to practice good; Here is¡  Two recipes stops to manufacture free men, laborious and just.

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In your brain est the order; In your heart, the justice; In your hands you have the force. ************************

In knowledge adding, removing, providing, considering, making a comparison, calculating, etc., The seed is he produces great intelligence.

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¿do I have a meal? ¿When?¿Because? ¿Where?; Here is¡  The four branches that form the knowledge's mastodontic rope.

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Justice, order, obedience, here is¡ The large rock where must sit down civilization's great building.

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Attention, calculation, proportion; Here is¡ The premises of common sense where sat down the foundation stone of the great building cutting edges scientific fico.

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Will, delicacy, and imagination; Here is¡ Three safe-conducts that conduce to perfection.

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Activity, patience and continuity, they manage to find out the whole truth.

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TO LOGIC

¿What is logic? The logic according to the etymology is the science of reason of discourse and, and it has at last to direct to the understanding in search of the truth and giving rules to the reason in order that he avoid error. It deems as show doing to conceive the absolute and whatever is needed without the more neither the less.

Rather, logic is so to speak the effect of reason next trázase in cause of same reason.

We would say like example example, Juan is a man of pure reason and he has provided a reasoning Joseph he has been able to be by means of manly of reason. The reasoning because he turns out to be a method that José has been able to become for manly of reason, is logical whose method is product of Juan's reason. Not surprisingly that the pears, of a cherry tree, grow from a pear tree cherries and of a bristle, piglets.

Now then, we all know that nevertheless, a mule goes out of a mare or a he is born of a jenny ass. This wants to no say that always the logic, for very logic that he be, the exact and pure form results from a same one.

As it can happen the than an abnormal man, occur to him forming a reasoning, being absurd completely but that he does not stop being logic, nevertheless common herd he would be able to take it for very Catholic.

Throughout which, we can affirm that the logician shares :

1. In common sense or exact first case.

2., secondly I match artificial logic.

3. Logic talked nonsense, third party and last case.

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L O G I C To And X To C T To

The free will of force in show is always in a straight line and in felt vertical.

All force in show stops being free when finding to his step another superior force.

It can be one, he can be other or they can be varied at the same time the energy that they resist against the free will of force in show. Since all current produces a push; All push makes a running  easy;  All running in addition to produce a new current, he causes a crash sooner or later; And all crash, carry I get a change of directions.

A push can be loud or weak; He can be towards the North or towards the south, up or downwards. Dedúcese of this the diversity of runnings and finally and in consequence the indefinite totality of directions compered that they can exist in a same cosmos.

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All body when he moves about he has to produce crashes of necessity with another bodies right now be in action or else in complete unanimity.

All body when colliding with another body freely in the space he loses in velocity the part that he reciprocates proportional to the weight and to the volume of the body collided with respect to the his own and to the spatial thickness the as crash has been produced.

That is, a body with 50 of volume whose density, be 1 and 5 the velocity, when to come to grips with the same volume's another body, thickness and velocity in an ordinary atmosphere will do to move back with the same velocity to the body that he receive crash than her that to search the shocking body in the deeply felt opposite.

If the volume, the density and the velocity be twice the amount of one belonging to his rival, the velocity in need for this I end when he steps aside serialize because twice the amount than in the case previous;  And retrocedéncia's velocity of first would be because of one half.

************************                           *********                                **    An energy can not affect in the same way different and distinct bodies. As the same one can not cause an effect seeming to in distinct times, circumstances or environments.

***************************                           **********                                 **     If one of one bodies of occupation and with ten of density, he falls in space freely and travel in one hundred times the totality of thousand stretches, it figures and native than another body with ten of occupation and one of density, travel in thousand times the totality of one hundred stretches.

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If an energy is enough of a capable to revive ten resistances, the fact that he stops to revive one hundred resistances is comprehensible ten energy will be necessary, and to move thousand, they will be necessary one hundred ; And with thousand energy they will be able to revive ten thousand resistances.

************************                           *********                                **    Two contrary potencies ( For Example ) the water and same power's fire one than the other, when to come face to face they kill each other mutually: The same potencies, join with double power than the other, the more powerful will annihilate his adversary with an interval of time;  If power be triple, he would liquidate her with three rooms;  If out of the quadruplet, with two fifths, if of sextuple, with a third part;  If of septuple with three sevenths; If of the óctuplo, at a room;  If of decuple, with a fiftieth part.

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Heat, juice, breath, here is¡ The premises from where all aggregate departs from substances that come to form an only substance named world.

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If it happens to a substance that they add an essence, they form as a whole a matter that in the course of time it breaks down and it makes feel origin to news purports, to new essences and consequently to new matters.

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The entire universe and the individuals find to nonstop successions of causes and property all his particles with him; Varied the causes can be maniobrantes for the production of new cause but the more principal are three juice, heat and breath.

All cause has its effect and all effect becomes promotive cause at the same time of another effect; From here¡  That cause and effect regard as inseparable agents within a same property's stance  themselves;  They are as well as a rubric with his correspondent names and surnames.

************************                           **********                                **     For each fraternal will a motive of sentimental union; For each feature of indifference, a cause of disagreement.

************************                          ***********                                **    For each feature of goodness, a lot of faculty, for each feature of wrongdoing a lot of repression.

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If an object that costs one hundred fatigues, is equivalent to ten glories, is very logic and reasonable than one hundred objects that his construction cost ten fatigues as a whole they will owe for the so much evaluarse in a hundredth part of glory to each one.

************************                            ********                                **    A suggestion produces a sensation, and a sensation makes an action  easy. suggestion can be casuistic, or else premeditated; Of casuistic suggestion he can take it off a progressive share;   Of suggestion premeditated he can take it off a catastrophic share.

************************                            ********                                **     A little movement can be fatal cause towards the right,;  The same movement verified in that same instant leftward could have been cause of life; He causes forward, of great error; To the back he causes of great hit.

Puede being forecasted to what he has to happen to and to make sure that has happened ; What he has stoped happening on the way over he becomes in the semidarkness will be able to justify oneself plus never.

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For each movement a step forward; For each step forward an occasion to fall down or to make a mistake; For each mistake or fall, a note in the book of sciences. That he does not have somebody know inexperienced neither experience unknowingly.

heat is the cause of the expansive force of the vapor; The vapor is the cause of air; The air is the cause of strength; The breath is the cause of will;  will is cause of activity; And activity is cause of energy.

************************                           *********                                **     A unfair deal, cause can become of an ill humor; An ill humor the cause of twisted will;  A will twisted is cause of off-centre activity;  And an off-centre activity, cause becomes of an improbable conduct.

************************                           *********                                **     talent is the effect of experience; experience is the effect of reflection;  reflection is the effect of attention;  And attention is the effect of will of senses.

*************************                           *********                                **    A combination of oscillating bodies makes somebody move a combination I play of waves which as to thing join another one do to move at the same time I number an infinity of bodies that they oscillate this way and that.

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TRUTH ¿ That he is truth. ? truth is the total conformity of things with the concept than of them he instructs the mind in been night watchman and perfect.

He is the uncertainty that one has of a thing because the same one, without mutation keeps always of no classroom. conformity comes from a thing, with the pure reason, of such good luck that he convinces and persuades, to its belief like true and infallible. It is said that truth is the mother of virtue of justice of freedom, and.

To speak the truth is to hail the things for the name that they have taken for to them. Example: If we say that an orange is a pear, we would tell lies. If we say that man reputable category is gotten with gymnastic exercises, we would tell lies. The category of of the reputable man only it is gotten with a will of iron and with spiritual exercises.

It is necessary to name the things for the true name than himself them to die.

He has the facts that to tell them just as they have happened.

The thoughts or human ideas have to be adjusted to the orders of divine make ofer all the things.

He shares his truth in natural truth, truth supposed, and the cruel truth.

Natural truth, he is the one that is used with sincerity and good faith. cruel truth is the one that he tells to himself with ignorance or it suspects and harms the conduct or the fellow being's health.

And truth supposed is her than having no formed from running away from to say it, but that he tries to avoid the pain that he can cause.

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RIGHT AND WRONG

That he is good? good is the meeting of all the good, beautiful and sublime things.

That he is evil? evil is the meeting of all the bad, unworthy things and unwanted persons.

That things because belong to the good and than things belong to evil? They belong to the good whatever he exists in the universe.

Then?

S¡, That's right;  Because these same things than they belong to good in beef and fingernail, they happen also completely belong to the evil; When it is  intended to do abuse of them.

The earthling whose design only tends to look for happiness, when delight in its attempt to try find a child, he repeats the test and thus he becomes corrupted repeating and in his enthusiasm to achieve one hundred consecutive pleasures he does not get but disappointment and abatement.

I have Y here like a good thing he makes somebody turn her into mailbag. I have Y here also like a being of splendid sensibility he becomes a being of weak, unworthy sensibility and depraved man.

More next wants to change of substance and the same thing happens to him; And again he wants to taste new adventure. At last the nerves they take possession of that their being and they do him dam the neurasthenia, and of this neurotic being is born next the inheritance and he is when the neurotic appear. And I have the beginning of decadence, because they become confused if not here, the virtues and the human beings's magnificent qualities disappear. No longer there is love, neither hope, neither patience, neither understanding, neither tolerance, neither forbearance, neither justice, neither calculation, neither goodness, neither will, neither value, neither good intentions.

Then appear the people of order, attempting to cut short the evil, with his restrictions, his rationings and his punishments.

But right now he is too late; Because they are not able to but to remove ( as it is  said vulgarly ) the drawer  from fruit where exist in fact the nine tenths of rotten. Besides than for fed-up experience we know that you sew them when more become scarce all the more we give them value. No and one hundred times no; He is, the individual same one, who it must be rationed, refraining, castigarse; That is, healing, and still or rather saving oneself.

In general the neurotic are not wrong ; On the contrary they are good guys. They give his health, his blood, and to his soul, provided that they tell all to oneself that if. Certainly they do not have nothing of ignorant persons but they are imbeciles. Know how to to it all, learn it all, but they do not understand nothing. They do not distinguish truth, neither they are right, neither they want to taste nothing of logic.

They are easily confused, incomprehensible and indomitable. They are happy, but melancholic; They are coward, but bullies.

************************                            ********                                **    ¿ Freedom? ¿ Slavery?

Living the home and for the children, even than also for God's sake and for the fatherland. Working with fervor to attain the pure love, the pure reason and the true justice.

I do not consider only like sins the squandering in the game; The brutishness in the prostitution, neither the atrofiamiento for the alcoholism sins are also, and big to be the germs of mentioned before, the impatience, the pride, the envy, the despair, the avarice, the intolerance, the requirement, the disconformity, and the lack of goodness gentleness and will.

One can live very well without all these corrupting pestilences and macabre ideas, ambitions and longings or like want him them calling. And if one suffers a little or one has some little annoyance he is able to than SFA treating separating to the more beings wanted, of the slippery slope that conduces to the destructive deposit, and he separates the human being of divine humanism.

On the other hand he can enjoy very much a nonstop and infinite form, when each daybreak revert to quotidian life:

1 Contemplando the nature with all his moral values.

2 Comiendo with temper next.

3 Poniendo with all of the senses, the force to get the just and necessary utensil, for the life of one's own and for the one belonging to the other ones.

4 Comiendo after being very hungry; Drinking after being very thirsty; Resting after being very tired; Heating up after being cold and freshening up when being warmed up.

One is 5 Cuando itself free of any anguish or of any illness.

6 Volviendo to the approximately exhausted bed completely.

7 Soñando calmly, normality and with landscapes of extraordinary and fantastic life; Sometimes hair-raising and encouraging others.

In this way a happy and free man can be been.

But we would be able to say to than all your happiness and freedom depends on your form to be.

And thus I secure ; Than the freedom the good luck and the happiness do not have life where do not exist a sound ideas, competitions and reasoned like our Lord Jesus Christ.

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The man is free from his birth; Free for three motives, as he goes entering in my whole life and he goes acquiring a sound ideas, whites of egg and immutable;  And there are no  law neither straight human that he may deprive him of that freedom.

But when the man brutalizes himself and his soul of sin charges, then this curfew once  a slave was  turned into;  Slave for three reasons;  Because he is it of oneself;  Because he is it of the other ones, and to the time of nature all and being able to at the land is not necessary to for him to be able to rid him of that slavery. Else there is freedom, like at jail; The street is full of slaves.

***********************                           *********                                **   L To LAW Law de gracia.

God's Law.

This wants to say to when he agrees with the divine will and the pure human reason.

Unequal law.

There go laws that want kings.

The survival of the fittest.

The law was made to be broken.

This means that laws instruct the powerful at one's own sweet will and in benefit his; And the fact that the weak also interpret them as makes them feel earns it.

As one will understand so that he right now is located at law said, also that profit is restrained and opposing view, I have a meal in everyone them besides next; Whose complication consists, whereon the face and the cross, than in spite of being completely different join of other, however, music of resemblance such, that they become confused easily. Let's say for example:( pardon for the vulgarity ) like the snails whereon each one takes identical substances. That is the two protoplasms for the germination and procreation of race. Permítaseme a second comparison for more clarity in the subject. For example; A dog and a wolf. These two animals that fellowmen in his physiognomy are and completely dissimilar in his psychology.

In the wolf exist the astuteness, the treason. In the dog the cleverness and loyalty. In the wolf ouch I hate the man; In the dog, love toward his master;  Selfishness in the wolf, sacrifice in the dog; Anarchic freedom in the wolf; Disciplined submission in the dog, Those two same characters, so paradoxical in his bottom, they observe  themselves precisely at the law's moral landscape.

the dog's character is in accordance with the divinity; That is he adjusts to God's will and to the man's pure reason. From here that this law be observed, examined and accepted for the men's majority in proportion to his approach or similarity with the Lord. The love has the justice and the reason at last.

The one belonging to the wolf, he is the one that represents the survival of the fittest, whose character is accommodated when feeling and when acting of the same devil. The survival of the fittest is protected and accepted for the majority of the representative heads of distinct social moral values. Posts office box on the way marked for the Beatitudes. Having the guns on principle,, the money and the demagogy.

I do not doubt at governing power of a chief; I am not ignorant of the influence of one great become wealthy; And furthermore I know about a great boaster's impact. But he comes from what I am  of more certain that the elk forces it diabolical, emanated of greed or he suspects, either of some overpowering, esclavisar or envaucar, divine power is superficially.

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A thing is to do scientific reason and Another one doing science of reason

Fellowman to manage to Experience with the theory Or fabricating theory with the experience. That it is not all the same. Saying what is tasted, or tasting what he tells to himself. CONOCETE A YOU SAME ONE I have a simple maxim here, but the fact that they do not obstruct has conceded him great importance. Perhaps in the course of the times the man had feared to deepen in her.

There is no man in the world to the less among the scholars, that he has not heard about her. Some have attributed her to Sócrates; Other ones to his ancestors; SFA that the author go, what we are interested in at this moment, is to examine his transcendent value in the human spirits. Because, an error belonged to the author, or a humble piece of advice, or else a deceit, well-meaning, guided to the other ones.? Because sentence can not be more flattering. the O is than an intelligent man I could be ignorant of the manipulations of his heart, of his mind and of all his conscience.?

Only God knows that the human beings are exposed to sinning. But the men wanting to put a halt to his of one's own wrongdoings, they establish laws to punish what they consider pejorative for the good to live of the society. But being more good-hearted God, wise, and powerful than all of them, he did that an ark be possessed secret in the individual's inside. There put away his stock sold off, with due regard to the not our own opinion.

I do not understand, because, as the owner of an ark might not to know that in her shuts itself up ; Besides if that human ark, may compare her with court clerks's office, we would see than there there is not not enough younger detail. A group of books with assiduous notes and incorruptible archives. In them there is a moral reality, although existing like in all a law of degrees. According to the complexity of the owner of such office. In the one that has influence the responsible conscience of his inner world.

Now then it happens to to them that nothing when occurs does not escape in the diary of notes, to the five senses, to his around; In his account book the brain, the causes become annotated and the property; In his account book, the heart, they place the operations of one's own and not our own. And in the ledger book, ( his full of tribulation and complex soul ), they go displaying the conduct out of every individual, with the one that has the good luck ( or no ) to relate to each other, valiéndose of those data entrusted, in the books of conscience itself.

In such a manner that nothing escapes to nobody neither nobody something leaks to this. the Y is not that knowledge be specified, but getting on the common sense of coherent reason. Still that sometimes one not want to slip out of a capriciously ideas admitted.

Of where comes the man's pride, destiny of his vanity and vanity. Taking Socratic sentence into account Know Yourself to yourself, do it prove to be incongruent to dare to affirm that Who Else wise I?,  The more difficult is to know to guess what he has written in the exclusive page that he has dedicated to ourselves in some book of the ark. Sew that people's majority does not realize, exposing oneself to unlucky moral aftereffects.

**************************                           *********                               **                    TASTING Y RICHES

¿ What big he is the world, cuánta extreme poverty and cuánta foolishness they fit into him.?

Extreme poverty because everybody the world wants to be rich. Foolishness because we all feign to be learned persons. These two moral values, - if he is how can call them, only they are a few patrimony privileged, and chance so no important as the disinherited ones belonging to these qualities attribute them.

The riches and the knowledge are not precisely of very good consequence, and enclosure for the bits that they arrive to possess themselves; Since his moral values of nothing serve if not music  to to them used properly.

really rich being consists in not needing to Viennese of no classroom, even in its more extreme needs; And wise being rests on not using of its obvious reason, not even in moments of overwhelming motives.

The juice well it does not consist only in enjoy to them physiques but also in the ones belonging to spirit.

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QUALITY QUANTITY ­ I PROGRESS The words quality and quantity, music two truths when they refer to the two realities, good guy, very much; Thinks himself  them causes of progress. Now then, these two realities ( Cause ) when refer him to the third reality ( Effect ) no a few times they are motive of discussions among the human beings, predominating the followers of quality.

No intending to here in no manner to take merit from quality, however neither to try to leave at a corner to the quantity neither neither to give him too much importance. He will say the reason's scales to us which one of he weighs the two more.

Three qualities are necessary in order to get quality; Patience, proportion, and calculation.

They miss it in order to get quantity, will, energy and activity. And like the end that is the progress ( Very Much and good guy ); For the moment they do not know which one of he is the best since they are the two fundamental.

************************                           **********                                **                           TRUTH A professor in true occasion in relation to a painter's masterpieces, was saying to. That is the peak than a man to I deliver it of his life it can extract and he was adding, In Order That the man arrive to a higher perfection, he would have than at least enjoying two consecutive lifes!.

They do not obstruct te this so mastodontic truth, just as he is life, must not be left as standard or canon.

In the first place, because the experience, demonstrates us at every step, than the same way that there are men than with a felling of trees age they have bequeathed very good works  to us, ( Balmes, for example ) other ones to leave well-doing have had to use much more time, ( Unamuno ). They do not obstruct te, in the individuals's majority he gives himself also his case of than to I deliver it of his lifes, they do not get to the transcendental; Rather they seem lethargic.

This one does not seem to be the true formula to calculate an individual's life; This one must measure oneself for another leveller. Or else for the energy, or for the will, or for the destination and for the existence.

Because the one that lives in an environment of extreme poverty does not have same opportunities, than the one that does it in the opulence.

************************                           **********                                **                      EXPERIENCE ¿ That he is experience?

According to the etymology, experience is a habit that is acquired finding out the absolute truth out of every thing by means of the practice executed by our reason and our five senses.

It is said than the experience, he is scientific mother. But,¿ As he is experience?.

experience becomes of two manners. The one that he gets, by means of the theory and the one that is caught up with, with the practice. That is: An individual is able to very well to find out about a familiar drama by means of a novel made on purpose. This same individual can be immersed in this same drama. In the first instance, the concept that he wins, is the one belonging to theory; In the second, the becomes of practice. The experience obtained both times seems the same one and on the other hand he is not thus; He is the one with two details in reality. In the first instance the concept that he wins, can be of

He doubts ; It becomes of faith in the second. Now then; If we examine carefully both concepts, we will find more analytical perfection in the first instance than in the second;  Die than in the first, the individual he is had influence for a tranquil conscience. In the second he manipulates a soul immersed in the drama, and therefore and in consequence of said property he dissipates his intellect.

The knowledge that the individual extracts of theory can have sometimes unlucky aftereffects, if this contains deceit; Because resulting in same practice and he will form a chain of endless errors. For which the knowledge that we use in the theory the fact that we may obtain from same practice has to be preceded of obvious reason.

************************                          ***********                                **                 RIGHT AND WRONG

Oh; Crazy only individual vision of you, for more reason the fact that you have, of nothing would serve you as the other ones without the love.

In the world the man of bad entrails has luck present-day, because takes them hide-and-seek as the wolf disguised of lamb. In the same way the individual of very good virtues or qualities because nobody understands them himself has very bad good luck or it appraises.

All animals the same way that you plant them, he has his guns of defense, against the annoyances of life. The human beings also have the his, and I doubt that they offend somebody unless he have to do with some abnormal being. This weapon of defense in the man is precisely reason; That is to say the reason with the he defends himself and with the one attacks, and thus it works out than the man of good virtues, he makes every effort in order that they understand  him; But the man of bad entrails does also the possible in order that they not discover his perversity. But however truth does not have a road more than, that the comes from the works and no the one belonging to words, it happens that perverse reasoning is left over, to the bad guy; Because he no longer is useful for him;  And, also we asked  ourselves to the good guy¿ Stops than?. From here that most of the time the balanced out silence, that he uses to be of bad blood for part of the perverts or else with too much confidence for part of the good guys, comes into action whose limited action does on both sides, the fact that he arouse the doubt, if not, makes somebody distort the sense of conducts.

In all individual right and wrong is inherent; That is to say God and the Devil. Now then; These contrary potencies that they enjoy united in a same one being, the a spring's slopes are each join of them, them as they work through a spiritual, force emanated of same intelligence;  Well then Según the raz the individual's n, and the circumstances whereon be, they do than work a spring or the other, of manner than the ones that they are   than gifted of reason, they are more prone to the good's spring, he is to say to of God; And the gifted ones belonging to dark reason, more music decanted to the spring of evil or of the devil.

There are two men's classrooms, the good guys and the bad guys; The good guys cultivate the knowledge, the bad guys the disorder of soul.

virtue is the one and only although has an absolute value, and the vice, the one badly negative and only.

GOD And THE DEVIL

It is said that God is the first and the last of all the things; That he is powerful whole; That he is kind; Than this one everywhere, that he rewards the good guys and punish the bad guys.

¿ But as God is who?

They represent God with figure and human dresses, in between a clouds and supporting the land in a hand. However this performance is not a form more than supposed to become to understand the human beings; Right now than the truth and reality is very different. When the Christian artists adjudicated the aspect of an old man of white beard to God, they did not do it because they believe that exist materially softly this form, destiny only to suggest the idea of survival of eternity and. Because actual God, the extraordinary musical group may be but all of the essences, of all the things, and previous to these same essences. the Y thus can get firm than God being omnipotent, they do not obstruct te to not to seem in him figure neither no force, show off a lot of plus heat than the Sun; He has much more force than the air; And his potency is such, how only with its breath, he can maintain Universe in abeyance and indefinitely.

Denying this blazing potency, he is like denying the physical sciences, chemistries, and all natives; He is like denying the potency of the magnet of the radium's uranium, and. He is not to see having good obvious, he is not to feel, having very good ear; He is in short, to be in the dark in broad daylight

Clearing that even many that these truths want to ignore are, and that they raise objections continuously.

¿If God than all is able to to it, that all creates it, that he is so pious and so good, and being as he is Lord's Prayer!.... How he consents these big battles among his of one's own children, which as some kill each other to others, God creates the fish, in order that he live, have fun, and procreate within the water, and he leaves it to his entire freedom, that he is the peak although they can offer all being; But if the fish taking advantage of that freedom, begin to do pirouettes of an imprudent form without order, neither moderation, give big attacks, and he hits with his head in a rock in an one belonging to them and he crashes ;  Or else the face is left with a unfortunate jump on dry land, in the sunlight in the sunlight and there¡  He gets dry ; ¿ Than fault could I have his God?.

In the same way God brought mankind into existence, free at a stance, in order that he live and procreate with peace and quiet. But he that put in his hands various objects did not go with damage may become which.

Now then, for the ones that deny God's name, and I ask them for the ones that find badly that performance to the human, to those,¿There is any thing in this world that is nameless; To the less for the chaste human?. ¿how much principal with do I motivate, because, in order to hold His name, the potency that she adds up the joined potencies?. ¨And than of stranger does he have that this name be God?. doesthe Y in between the difficulty to catch up with a so mastodontic figure and stranger's maybe invisible Que with some so little eyes have that it happen to the human that they adjudicate this character?. ¿Chance in a way, and in certain points must they not not have some resemblance?.

If God brought he everyone into existence sew them of the universe, also he granted the man to do it according to his intelligence a faculties. We can not contemplate God, as neither we can appreciate the devil's figure, but we can tell the works from both of them;  Even that we not be able to with so much facility to distinguish it, because they become confused without difficulty;  Because in both potencies this one the good thing and the bad thing.

Because if it is of course true that God rewards the good guys and punish the bad guys, the devil is it not less than punish the good guys and he rewards the bad guys. And if one is as strong as an ox, powerful and magnanimous the other the Y is it not less, at times ... that is when the bad guys are very superior to the good guys....Good guy, it is better not to keep on.

virtue is her what else force can be assured of in the status Soul, end perfection of Spirit.

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POLICY A you I direct vain and proud theoreticians, a unequaled world's architects; Leave your heights for a moment pedestals, and go over these labyrinthical corridors of this magnificent garden of human small flowers on foot. And contemplate how different they are these diverse sorts, that our father Celestial has created, and that you try to grow without escaping very much of your cabinet's sunburnt stance. From there, with your calculators, you offer them two rooms of what they need for to enjoy and procrearse, and in payment to your work, you demand the six rooms of his products to to them and thus you make bill round and exact. Next you show a little hieroglyphic like invoice....

I give you and I free tea. Zero kills to zero. ¿ What goes of soldier to fifth?.

the Y for Easter right now is summer.

And to live today that tomorrow God will say to ; But the worst thing for them, the fact is that God says to and he does .( justice and pity )

He does than the one that he does bad  than thus end. *************************                          ***********                                **

LIVING

¿That he is to live? A nonstop suffering. This suffering is effect of ailment and anguish. Of irremediable work accomplished to insure the organism's activity. Pain that more remedy that to hold on, due to the constant crash of life feeble, with the hardness of our things does not have. Bothers that it will be necessary to suffer when making contact, with our variable nature, and with the unstable natural temperature. Anguish for the undeniable requirement of expansion. And grief product of unequivocal knowledge in the wear of all the vital system.

suffering can have a different value, so that one stops an individual voucher, and for other ten.

Thus it works out than as much as the principal is suffering the transcendence of his life is bigger. Serious a form to surpass disfavors in the being born and in the of one's own existence. *************************                           **********                                **                             LOVE philanthropy is a human virtue, for the one that we loved to the world and to the fellow being, for confraternity's sentiment with a true order. First, to the world that he is like saying to, maintaining attachment to the life, or wanting to live. Second loving each other to same yes, if not,¿ How can he love each other to the other ones?. Third party, our parents that have sacrificed and suffered in our growth. Room, to the consort or companion, that he shares our life. Fifth, to the children I eat the tree of life's fruits. Sixth, to our relatives like more proximate fellow beings. Seventh, our friends and neighbors that share our daily newspaper living. Eighth part, to our enemies, like fellowmen for human reason. Eighth part,¿ Which one of all these loves is the more cigar? The one belonging to our enemies. ¿ Which is the more faithful person? The one belonging to our children. ¿ As is he the more honorable? The one belonging to our parents. ¿ Which is the more cordial?. The one belonging to our friends. Which is the more difficult? .The one belonging to the consort?...

Our Lord Jesus Christ said to ; <> <>.

The first requirement of love, he is that we have our fellow being's a lot of esteem. We for own impulse are very prone to form unfavorable judgments of the other ones. ¿Who entitles us to it? Neither the malice, neither perverse intentions must imagine, but to try on. When a fellow being's action makes feel margin to a frequent interpretation, which as she can be good or bad, love demands that we get ourselves with the good. When somebody thinks about tenths that is mistaken, which feels pain in  us very much badly ours unfounded,;  Other times we are the ones that we mistake  ourselves and they caused pain, thinking about badly of the other ones.

<< That not want to for you, not want to to it for the others This One is great rule, of the one that many times we only took the party of the first part of. That nobody dare to do no evil to me; That nobody think badly of me;  That nobody be supposed to in my self-esteem, that they all esteem  me. Etc. But, it works out and thus he is than with the same right that you say that, they say  it and the other ones wish to ; Next, if the first is only fair and setting in reason, why does not have it to be the second best;  <>  <<  He loves and they will love you.>>   <<   Help and you will be helped Bundle well and good you will receive .>>

He is truth than acting thus, that is, passing judgement on our fellow beings favorably and to estimate them truly, more than once we will get to making a mistake. Nothing in our conviction that we have complied with our duty we must not care about that.

love demands that we treat our fellow beings with affection and respect at the same time. If we treated them with affection, but without respect, he contravenes proper gravity and one incurs in excessive familiarity. If we keep respect, but he misses affection, the relations are too cold; I have a meal without heat of cordiality. With the respect they observe all of the social conveniences materialized in the rules of good education and politeness; With the affection, he takes what they may have  from those rules of affected and artificial, adapting them to the human simplicity; With the respect and affection side by side cuts short all that can dislike it  itself and it is  done as much as it is  thought that he can cause liking.

There is very few things in this life that they have an absolute value, and we talked and acted as if they have them; Frequently we see and felt in a way that the one good-hearted and only we seem to, or he goes better and our fellow being sees and feels the opposite; Or for the less, very distinct. ¿ Who is right ?

He can be than both, each I join with his point of view, that he is not the same one; He would be able to be that a little to bit I join so much the other; Or else it is possible for no to have her no one.

Generally it has to do with means or methods to get an end, and it happens than, being one the end, the means or methods to catch up with it, be various; One understands when saying that the same thing resolves a problem adding up six ochos ( 8+8+8+8+8+8=48 ) than multiplying six for eight ( 6*8=48 ).

The one has been used as a method itself and it has achieved end; other has used another midway and has gotten it also. ¿Why, because, making a great effort in imposing oneself I to l my method, or he to me the his? Unless the one have authority over other and therefore may send him. ¿Why quarreling and why becoming obstinate in contradicting I to him or he to me? Act each as according to his opinion and experience, without criticizing the opinion of other; And if in some case it is necessary to adopt one solo of two methods, SFA for advantage, SFA for economy, show up both disposed to decrease in intensity willingly. <<It is worth a bad repair more than a good fight.

love demands that we accommodate ourselves to all of the temperaments. we All know that for experience they vary of each other character, or the mode to be; And the fact that what one stops feel well, establishes badly for the other;  And than if he stops one it does not have importance, he has it a lot of for the other; And that this passes, the from the beyond disapproves him.<<That's why all sells in this world.

¿ How managing to in between so much discrepancy in the sense that equilibrium not be broken off, and that a peace and union be  preserved unalterable?.

Only if we know how to submit, getting comfortable, ceding sometimes part of our right, and imposing little sacrifices to us, renouncing our likes. It is necessary to combat the dislikes and natural aversions; Listening patiently to the importunate, to respond benignly to frivolous questions;  Rendering little services, still when it be  understood that they are not very necessary. If we can do this ours, as we wished to,¿ do We intend to then to get others in proportion to our whim? !We pretend that the other ones be perfect, and sometimes we do not take care of ourselves amending our lacks.­ We want them the other ones to correct severely, and we refuse flatly to being   ourselves revised; We reject the excessive condescension with the others, and we do not want us to refuse swim of as much as we ask for, not even if they touch us in the least.

The more real and efficacious mode to demonstrate that he loves each other truly of one accord, and not to get content with alone words but to do something for him, he is to render him some service. As proverb reads Plays loves and no are good reasons.

love demands that we not offend ourselves or that we not come from those that sit down on the slightest provocation, being unable to dissimulate a lack of circumspection or a disdain. And that we not be suspicious with something unfounded; With the ones that we thought that they want to make us wrong. That the refuters not come from those that do not join up to our appreciations and are pleased to themselves in taking in all the contrary. That we not be spirits with imperative independence, on those that they use to stand straight in superior, if not supreme referees in all the points, attempting to prevail with his criteria;  That the mockers not come from those that like it of joking with wholes, without noticing of than instead of liking it, they dislike it. That the boasters not be like those that do not give place to that the other ones mix in in the colloquium, turning this agreeable expansion into annoyance.

love demands than even if not wanting Let's be cause that somebody become resentful, we present excuses or we ask for pardon, attempting to become reconciled. Or going where the brother that feel some cause for complaint to make up with him and to do the peace.

Naturally all that is difficult and sometimes the own I he rebels in front of an act of humiliation that means courage expiring to one same one. Sometimes may exist a reciprocal offense. ¨who does he be supposed to to get ahead of for the apology?. who better behaves of both is the what else he is of value. The fact that it become of inferior category, to this corresponds ; If they are equal, to the what else he was offensive ; And in all cases they would have to try to themselves to go away with competition in order to be the first and the best.

love demands that they not sow discords. There is a thesis in the human sensibility against the sowers of discords that he awes.

Six things are necessary to he dislikes very much to largely the feeling of the humans, and the seventh repudiate her all hearts:

One, the arrogant and proud look.

Two, the captiously deceptive tongue.

Three, the hand that spills innocent blood.

Four, the heart that he machinates perverse plans.

Five, the feet that run fast to propagate evil.

Six, the witness that presents perjury.

Eight, and he is deeply impugnable: That he sows discords among the brethren.

do I have a meal and that discords sow manner themselves? Of thousand manners. Whatever he decrease friendship or cause severity; Or for the effect that they cause words, for the reference of others. For love we will take care not to narrate the defects of others; Or what he decrease estimates among the other ones. No seeing not our own defects, or if we observed them, keepping them in the wardrobe of secrets. And if the grave acquaintance is short, to manifest it only whom he should remedy it. Procuring to procure amendment's fruit.

" good is countersigned and bendicido for the Todopoderoso's force. This that I have said I know it for the experience to be born to me within my of one's own soul.

The love, that is, that gets along well for true love, it is as much as I say to from now on:

I join, toward the good, beautiful things and of good spiritual flavor.

Two, toward the human being, that he is in our idea and he does not contradict us.

Three, toward the one that feasts us and does not ask us for, swim.

Four toward the relax that permits us delving into our thoughts.

Five, toward those escapes like agapes and parties or friendly socials that stimulate us.

Six, toward the feminine or nature beauty.

Seven, toward the very money administrated, and no with avarice.

THE PERFECTION

One of the seven learned persons from Greece said to. << Yes the truth he exists we can not know her. >> With this maxim, that wise and permissive philosopher, he questioned the truth and the human baby's reason.

Exist the Maker's truth and parallel the one belonging to the Universe and these are to this one indisputable; And the human being has them. Faculties to arrive to know them.

God provides the man from his birth the perfection and the freedom; Two maximum qualities, the fact that he preserves them in the inviolable and unrecognizable ark and the fact that center of his soul is deposited in the same one. But the man as goes growing goes losing that perfection by an oversight and in turn the freedom for selfishness.

And after all this¿ What the man does be left with? ? Perhaps his apologies; But dialectics becomes it also, her as goes ordering correspondent items apologies, that they use to be the maxims, the sentences, and sometimes largo explicative stories.

**************************                          ***********                                **

CULTURE

culture is an effect to grow no right now only the reason and the energy of individual destiny all group of the human being, of such good luck that he be able to try to the rest of the beings with the same purity and delicacy than to same yes.

Cultivating an earthling with firmness and delicacy, he is not precisely to do it delicate, but tame if this one is as strong as an ox.

Cultivating a person with swankings is not to do it angry, but perverse if this one is weak.

Cultivating soul human he is to conduct her for the on the way to the good of knowledge and of power, using the patience's guns, the goodness, the justice, the generosity, the love, the will, the fidelity, the generosity, the honesty, the seriousness, that is to say, he respect, and the delicacy.

A soul cultivated in this sense, would have to be born and to grow proud and healthy and with the virtue that is the wit than God I endow to the brain and human heart.

And this virtue would have than blooming with his insuperable qualities, in color, smell, and taste, and anger stretching his nuts everywhere, that they would be the good and the absolute positive and imperishable happiness two abreast.

************************                          ************                                **                     SUFFERING And HAPPINESS

We receive suffering for two distinct roads; For them. Natural illnesses of the body, and for the practice of evil.

happiness also has two ways of being, the material owed to enjoy to them corporal and the happiness of soul once the Viennese that we practiced, with our fellow beings was  owed. The cause of heft of suffering he is because the wrongdoing, and the one belonging to happiness is goodness;

Author:  Manuel Pallarés I Dredge i                       Wording:   Mary of the sea Pallarés Advisory General:  Antonio Riu Direction:  Víctor M. Haricot beans i Caballé

THE PERFECTION

One of the seven learned persons from Greece said to. << Yes the truth he exists we can not know her. >> With this maxim, that wise and permissive philosopher, he questioned the truth and the human baby's reason.

Exist the Maker's truth and parallel the one belonging to the Universe and these are to this one indisputable; And the human being has them. Faculties to arrive to know them.

God provides the man from his birth the perfection and the freedom; Two maximum qualities, the fact that he preserves them in the inviolable and unrecognizable ark and the fact that center of his soul is deposited in the same one. But the man as goes growing goes losing that perfection by an oversight and in turn the freedom for selfishness.

And after all this¿ What the man does be left with? ? Perhaps his apologies; But dialectics becomes it also, her as goes ordering correspondent items apologies, that they use to be the maxims, the sentences, and sometimes largo explicative stories.

**************************                          ***********                                **

CULTURE

culture is an effect to grow no right now only the reason and the energy of individual destiny all group of the human being, of such good luck that he be able to try to the rest of the beings with the same purity and delicacy than to same yes.

Cultivating an earthling with firmness and delicacy, he is not precisely to do it delicate, but tame if this one is as strong as an ox.

Cultivating a person with swankings is not to do it angry, but perverse if this one is weak.

Cultivating soul human he is to conduct her for the on the way to the good of knowledge and of power, using the patience's guns, the goodness, the justice, the generosity, the love, the will, the fidelity, the generosity, the honesty, the seriousness, that is to say, he respect, and the delicacy.

A soul cultivated in this sense, would have to be born and to grow proud and healthy and with the virtue that is the wit than God I endow to the brain and human heart.

And this virtue would have than blooming with his insuperable qualities, in color, smell, and taste, and anger stretching his nuts everywhere, that they would be the good and the absolute positive and imperishable happiness two abreast.

************************                          ************                                **                     SUFFERING And HAPPINESS

We receive suffering for two distinct roads; For them. Natural illnesses of the body, and for the practice of evil.

happiness also has two ways of being, the material owed to enjoy to them corporal and the happiness of soul once the Viennese that we practiced, with our fellow beings was  owed. The cause of heft of suffering he is because the wrongdoing, and the one belonging to happiness is goodness;

Author:  Manuel Pallarés I Dredge i                       Wording:   Mary of the sea Pallarés Advisory General:  Antonio Riu Direction:  Víctor M. Haricot beans i Caballé

RESPECT

You pass judgement of philosophical core that they incite to reflection, given an appointment for the author.

He expresses Such of Mileto: << In the confidence be the danger and the failure.

And Bías says to : << Almost all men are bad.

And Solón: << Know yourself to yourself.

Of Pitaco: << Take the opportunity, do not waste time.

He makes Cleubulo firm: << Avoiding excesses.

And the great Aristotle reasons : <<  At the most hide more have. knowledge is in the silence.

And finally Esopo affirms : <<  perfection is the reason's work. And the brutishness an evil acting of will.

***************************                          ************                                **

An adage is necessary to he prays : Respect and you will be respected. He is right. But, do not express whereon respect consists. I have the unknown quantity of his sense here, that he does not want to express only good deal to the society's different classrooms; Or no wanting to contradict the ideas or not our own actions, since he has them good or wicked; If not that it is necessary to accept giving those emotions willingly that they have mercy with the truth, the reason and the justice. Now then, if the quality of individual qualities is evaluated through the truth, of sense and of justice, the person's merit, he will be regarding the bigger quantity of qualities enumerated. Virtues than settings in a scales, they win according to the points that he add up the group of further qualities the intensity that they show off.

The goodness, the knowledge, the old age, the childhood, Etc and partially sick persons are deserving respectable, they are the blind men, deaf persons, one-handed men, lame persons, deaf-mutes; The weak and outcast. Nobody absolutely has right to take advantage of the other ones, protected in favorable circumstances.

we All have some ineludible homework, like he is to show us thanked for the benefit receiveds. Or doing as much as we be able to toward the needy. Accepting the learned persons's suggestions and the just. He is God more worthy of all respect.

*************************                          ************                                **                       MODERNITY

<< The present-day children are born talking to. Many of our grandparents died without having known the alphabet not even; On the other hand today the more late citizen surpasses the clever aristocrat.

This one is the form to belong to the common people of half-full and final twentieth century. Deduce it of this, than the present-day peoples I know they believe to be very superior to the peoples of endings of century happened and whom now we are crossing. I would beware very very much to criticize in the least, the to feel modern. The world advances, he progress is a fact and aftereffects can not be more than of advance. The facility of communications, and they have conducted mechanical progress to the man to the piece of land of big velocities. But Let's go step by step; ¿ arethe Present-day crowds more happy than the ones belonging to yesterday? The distinct families that fix the human mass, I know do they feel so at ease in the inside of his homes as they were it in the past?

This we would be able to ask it to the survivors of previous generation.

On the other hand, the gainings, the perks and the improvements done law for an present-day authorities; As they are the old age, the maternity, the family allowance, the double payments and others. And besides the viability of our roads along with construction of big reservoirs for hydroelectric ends. In short, with all this endless list of gainings,¿do They do maybe that the society be satisfied more and show up less unfriendly in front of the present-day conductors than in other times when not even the common people was worthy from being consulted? Nevertheless I know the world says that very frequently he is doing bad and that no longer it has a solution. Nobody is glad with what he has and yes furthermore catch up with all the more discontent be.

the Modern man is looking for a monster ( Robot ) that he substitute him like to be productive, while he attempts making an appliance to exterminate the caducous but imperishable rest so that he is left with this of same yes. But he does not get to satisfying his purposes. Because against the beliefs and them no he will drive beliefs reappear in front of the suicidal and mobs become feverish for the thirst of destructive greatness, the great man face all spirit, that the evocarse will make the proximity of the hair-raising abyss that they were about to  to.

the Y will say, one more time these words to to them: << All absolutely everybody, targets, reds, and blacks, you have collaborated in the formation of so denigratory, destructive and hair-raising cause.

A you I tell you targets, if you have plenty of that distribute it equally enter the needy more deserving with goodwill and with good order, you would feel yourselves of much more truth happy.

A you, the reds, I tell you, that the property is a undeniable fact when is fruit of economy of work and, and she must be respected either too many or minus bill.

And to you the blacks, I tell you that God is one for wholes, right now be rich or poor persons, young people or old men, big or little, healthy or sick.

In general I repeat Y I to all, that a thing is to get perfect spiritually and another one is embrutecerse.

In this world he does not go better the what else he knows or the what else he has, but the what else he gets to coming true.

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GOODNESS And WRONGDOING

Aces, one of the seven learned persons from Greece, I was using to say to: << Almost all Men are bad. I will beware very very much to criticize said affirmation. In my opinion I believe that he has them of the two forms although in the good guys's more quantity. If good exist in these last times a circumstances that they do feigning to the bad part very superior to the good, but this does not exceed to be a true monomania. Anyway we know that there is in bigger or younger quantity and grade, good beings and bad guys and the fact that they are dispersed among all the social classes, right now, be rich or poor persons, big or small overpowering or enslaved. What here he interests is to find out that they are all of them, whereon they stand out, as they live and that they have food.

For better understanding, we propose three reasonings, with his profits and his opposing views.

1 the bad Man as is envious, selfish, boasting and capricious, ready is ready to fall in love with a garden when this is all right flowery, that is, when with his appearance he offers the promise to be the rest of the gardens more than in one's opinion,. But like the bad man also works out a loafer, an ignorant person and one neglected, ready his bad works rise effect, making what existed of true beauty at that garden disappear.

the Good-hearted man on the contrary, as he is straightened up, curious, intelligent and hardworking he gets totally involved at a barren and neglected garden; And he goes to accumulation of works, sacrifices and combinations transforming, that really was a sterile putrefied useful place only for harmful vermins. I revert to repeating Y that he with a titanic effort goes turning that insipid or slighting place into a true Eden, where shines dazzling the light of authentic beauty.

In addition to the reasons expounded, another roads, where we can get to telling the good-hearted man from the bad guy exist. For example; the Bad man when understands that a thing is good says to, That Is mine, instead of saying to, That Is our. When the things seem him you oppose he says to, That Is your. the Good-hearted man express himself completely to the reverse of above-mentioned.

the Bad man notices the monetary value of things without caring about the uselessness of the same ones to him,.

the Good-hearted man notices the utilitarian value of things without caring about his monetary value,.

And I ask around to finish I,¿ In order that the men in being bad, if wrongdoing is enemy irreconcilable, even of the same one that feeds it have of obstinar?. ¨And in order that the man when has an authority will have to be bad sometimes?. ¿ The fact is that he will not have plenty of with being all right and being respected?. ¿And the capitalists will not have plenty of with the could have enjoyed all the good things, and the he entertains do I mention of whole the world?.

He was saying Zen, I join of the antique learned persons of Greece Hay two men's classrooms; The good guys, that they practice knowledge, and the bad guys that practice the malediction.

the Bad men are the ones that practice deadly sins. the Good-hearted men are the ones that apply the seven theological virtues.

SIN Or VIRTUE

¨ Sin, that is or doing or simply thinking against the truth, the reason and the justice.

This one is God's law, of her than nobody absolutely nobody can forget about it, neither minus distorting it. But..¨ As he is truth, and to that we called reason and that he is justice?.

Existential truth, he is whatever he is present in the world, either material or spiritual.

¿Who himself atrever to deny the beau monde like truth, where shelter him the whole truths?. ¿And that it will be dared to deny the great spirit of creation make ofer all the things? The man will be able to be very creative, but he has to something exist for put  on top of if, because he has come into being.

Reason is the right now long or short course of follow-up modifications all truth from his beginning to attain his eternal end.

¿ Like and when the man with his smallness, although with great virtue made easy by the magnanimous creator, will he be able to with infallible finger to indicate each of the innumerable existent stations in my whole life out of every truth, having in bill infinity number of existent truths?. ¨ And when he will be able to with his smallness to experience the infinite course of dreadful existence among the murkiness of the great God of all the things, ...?.

Justice is to accept the existentialism of all the things brought into existence willingly, to stick at goodwill the road indicated by the God, in order to attain the end that they were created and to try to the least possible to destroy the road designated for another beings, rather on the contrary, to help to them with submission to find the way true, designated for the Todopoderoso.

Without knowing the true, one can not be true; Without knowing the reasons one can not be reasonable, and without knowing the truth and the bad reason I could judge the things with deep perception.

the Y finally will say, and forgive brethren to me mine if I fail, because I have a meal manly hereto also I am exposed;  Than the first existent truth in front of the whole truths, God is that that between you and me we called.

Who not obey the road marked by his God, freckle and who the good road oppose not to make it easy to itself commits double sin to second, this.

In Jesucristo the truths of the man and in his doctrine are represented, this one stamped, all his reason.

That he not listen to her, or speak up in his opposing view, he sins.

The Justice¡Oh this indeed is difficult from explaining. We know that the justice's symbol is a scales. ¨ That it means this scales.? ¨ The right and our duty; The virtue and the sin.? Or saying in another way. ¿He is maybe to value to that many homework, that many duty.? ¨ Or else to value, to so much of virtue, so much of reward; Or to so much of sinned certain amount of punishment.?

But no. This rather serious the man's justice, and true justice does not have to come from this but of God, in his third person, or of the Saint Trinidad.

That is, if a being made up, following the way marked for the divinity hiciere as much as possible to raise his God's happiness, he can be all right sure than his stock they will suspend his of one's own happiness. Otherwise if that same being getting out of reason commit errors that they may distort his makers's honor, his creations they will commit the same ones nonsenses, right now than in consequence or without her, they will give for very natural to these to be product of lessons received of those same ones.

God is the more great truth.

Jesucristo is the more logic and the more exact reason of undeniable truth like man like the magnanimity, God.

And the Holy Ghost, represent to the justice, because in him the scales's saucer, he represents the counterweight of the evil spirit settled down in the another saucer.

PITY

There is a human than this obligor for the law, to render help that he receives a great misfortune to or that he finds in a difficult entrancement; Only the ones that really believe in God and love Jesucristo are the ones that use to make an effort, and to superhuman times in profit of some needy.

Do not expect of the pervert compassion neither of the unbeliever salvation.

And not everybody all Catholic practitioners love Jesucristo, some of these do not understand at least what the true belief in God and in Jesucristo is.

To love Jesucristo is to act like he he was acting.

To keep on to him is to want to be like him era. ************************                           **********                                **                  I have observed than the men They have two classrooms to proceed. Of convenience of                     Advantage, or vice versa. the man's DEFINITION The men for the wearing they represent three distinct forms in the society; The civilians, the priests and the military men.

The civilians that represent the truth or freedom; The priests the reason, and the military men the justice.

In the social strata whereon they live also they appreciate three distinct forms; The rich, the middle class, and the poor. The first represent to the ambition; The seconds, he I work and the economy; And the outsiders to the humility.

In the feeling also can be distinguished for three distinct manners;  Them of happy face;  The straight-faced;  And the badly humoured. The first are they who than all they accept it; The first are they who than all they accept  it;  seconds are the ones that go choosing among whatever is needed the utensil and the small change;  And the outsiders are the ones that do not accept nothing.

Also three different forms are noticeable in the man's character; The colds, the temperate and the ardent. The ones belonging to cold character that the pusillanimous persons, the ones belonging to character tempered that the ones that love and behave in my whole life as it should be, and the become of ardent character that the exalted are are.

Three forms of nature he has the humans; The idiots, the ready and the intelligent. The intelligent are the ones that try advancing progress and attempt making race perfect; The ready are the ones that only try taking advantage of progress initiated by the first;  And the idiots that the ones that pay the broken dishes are.

The man hates three things; The ideological confusion, the old immature age, and the friendly infidel.

Three things are the ones that he appreciates ; The frankness the humanism and the nobility.

Three things are the ones that are gauged;  The impulse, the emotion and the sentiment.

REASON Or WILL

Esopo said to he does right now close to three millennia. << will is cause of brutishness;  progress is the effect of reason. >> I would not dare to say to myself so much, and even would add in complete confidence that he would be able to do good my affirmation that perfection grows from will. But they do not obstruct te, my humble affirmation and my severe argument to protect her, he would be able to be than in ending of beadings have that to agree with the old man and wise missing person.

will is a faculty that is founded in the need and that  is backed up by the individual's health;  Reason is a hereditary potency that he goes dignifying more and more the man's conscience like only Rey of creation. The will junior mine a sort comes from mechanism that only suits its purposes to produce; He reason is like a spiritual angel that shows up at the right moment to notice us of our errors. will only tends to produce more and more reason looking for wear with the minor the best quality.

will is treacherous, proud, acquisitive false and cowardly. reason is faithful humble pious and brave.

will accepts right and wrong the whole and swims to her.

alone reason has a road, the virtue.

For the will the man affirms that all is able to to it, and definitely somebody is contradictory to him do not attend to reasons.

reason is like an indispensable talisman to enslave obstacles.

will tends to defend to the materialism, the reason to the spirit.

the individual's grade of reason is calculated for the form to control will.

will looks like love little he finds it difficult to finish or to begin; There is will to do good things and of doing evil.

the man's greatness consists in the good luck to not to run into those little capable obstacles to destroy his will.

LITTLE PHILOSOPHIC QUARTETS

*************************                  SENSE OF ORDERS I                    He is first order Declaring love owed; That one that perfecting has wanted dons to us. And being the one with such goodness He is sacred obligation, More than something else made up                     His Omnipotent adoring. II                     The second order No swearing His Name in vain. Since the human owes him Submission and endless honor. Because to His blessed Number All good is fastened; And respect belongs to obligor To pronounce it affectionately. III And instead third party respecting On Sunday and any party; With manifest devotion Hearing mass and praying. Because party is one day, To the Extern consecrated; Notable lack is not to honor her With the bigger joy. IV

children that they obey to the parents them pay tribute offer The room catches up with to the, and I                                         Respectable and praise. Because God wants to without decay In his wordy government, a son's proper requirement, Of love and traceless tribute. V                  No killing fifth commands us                  Although in the honor reduce us; That he is to destroy that image Of God a dear man. An insult wanting to take revenge for Neither it is feasible to the man, That he is deplorable attitude The injustice no forgiving. VI                    Also the sixth prohibit Any dishonest action; That he is manifest vile act, the action that as such he is corruptible. Neither to commit it when talking, Neither in work or thought; Than bashfulness and sentiment Conform our morals. VII The seventh nosy prohibit The theft of any thing; Because he is shameful action Of not our own good taking a serving. Each one that is his That he become happy and get content ; That he is a made delinquent, Taking the one belonging to other for yours. VIII

In the eighth part himself prohibe To make us false witnesses; Although he be an enemy That he come to suffer damage. the Y likewise forbids us                                     That we refuse truth; Or than of her separate us, Because telling lies is dreadful.

IX                     According to the ninth precept If we not prune the not our own Stealing, that not even we owe Contravening not our own bashfulness. That we refuse truth; Or than of her separate us, Because telling lies is dreadful. IX                     According to the ninth precept If we not prune the not our own Stealing, that not even we owe Contravening not our own bashfulness. Desiring the not our own woman Being very just and proper That we have forbidden, Since he confronts to the Gospel. X                   tenth impedes coveting Sew that he not be our, Than in our vile weakness Show up the intention to steal. Also we receive Y to prevail To enlarge our riches, With usuries and vile acts That we must dispose of. **********************************                       ******************                                **

UNABLE TO SLEEP RONDEAUS 1                     I greet the worthy reader that he receive show it, Meriting a great honor With resulting respect 2                      You can not excuse yourself To read these rondeaus; Do it and soon that to think, He is as much as your you need to                                3 Because it is so you must know Than I instead of sleeping By night, I use to write, And in the daytime reading 4                    My mission in this world He has been the studying In order to be able to teach, I have learned that first 5                     My vocation I repeat it                    It consists in teaching; And making of a necessary mode Do it as it should be                               6 I do not follow routine, I proceed always in truth; Using divine sentences I rely on reality

7                    I with it do not offend him And I proceed with fervor; If what I attempt accepts He will move to definitely same a favor. 8                     My desire is one solo. Because I I attempt that He is to avoid suffering And no causing a pain. 9                     Giving good education And positive instruction, I win a reward Of actual manner. 10                   Let's go for geting into matter If the fact is that Vd. allows me to it; Let's go for delving into science That a best favor maintains. 11                  And attend to what I say, Because I go for talking very clear. I consider myself enemy That as such is so vain. 12                     Want to  him proposing Truths of esteem, Than Vd., he will be able to know With alone his reflection.

13                   The proverbs and sentences They prove to be very necessary; They are daughters of experience And of the more wise peoples. 14                     poetry is very good In order to discharge soul; If this one sad the conscience Because, singing she rests. 15                    The songs that I fabricate They are a great thing; Nothing else does not exist rich, Neither more perfect combination. 16                     The letters in reality They are not enough to express That suffers a heart, When he feels in reality. 17                     The man is a puppet Very easy to drive. As much as less it is respected, It demands respecting more. 18                   The woman is of sort Difficult to understand. At the most he is asked Less he wants to respond.

19                      I offer thousand models Of unequaled quatrains That they do not have fellowmen, In order to come from exact form. 20                     Destination is a thing That he takes shelter in the freedom With entire coldness: the fact that he does not have who resist. 21                    Because nothing happens without him Even that he make an effort with plot. He is all who is able to to it                   the Y is all who he sends it. 22                      The destination to do                        One might to vary, But before has itself to pawn Varying all his being. 23                      Commercial formality An insurance is treasure, With but carats than the gold And, he is principal virtue. 24                     evil has paying, Swim I could impede it. debt is had to pay out, The justice doing my job; And that one that he kills to iron, He has to die to iron.

25                     Nobody, be right I am, Although he have plenty of money: I have seen somebody wearing to one rich Of a poor person's spoils. 26                  The woman that attends two, Destiny is not silly understood; If he has extinguishing a light, He maintains other kindled. 27                  << A me they call the fool  to me, The fool of my place; they All have a meal working, I have a meal without working .>> 28                        There is no  bigger loss Than the to be left motherless; The affection that she feels, The best father not seat it. 29                   That there is no  more pure place Like a grave; There pride comes to an end, The money and the beauty, Envy and worldly revenge. 30                    Seville like a gift, High Madrid nobility; the Militia joins together Barcelona, Vigorous gardens Valencia.

31                    power dictates its laws That the common people has to do his job. If those are not very faithful The common people has to insist, For the bill that has him. 32                       Waiting and no coming Wanting to and that they not want you. Having dreamt and no sleeping, !Which one will be bigger grief! 33                   absurdity is not  presumed, Neither he is a legal standard; Destiny a gross allegation Unsupported doctrinal. 34                    A mess is like the road That he leads us to the court, To ask for with free and easy manner That is to us owed For our ill-fated destiny. 35                   The world is a great book Where it can be studied, Of a natural form That science has told us. ****************************                         **************                                **                      LITTLE PHILOSOPHIC QUARTETS ****************************                      UNABLE TO SLEEP RONDEAUS 36                   He has two things in the airs That they promote movement The unstable objects, Opposing view the indifferent. The fact that he does not believe in God The fact is that he does not believe in the world. God and world that they are two, But they shade into one. 37                   So much studying and studying And not yet himself that is affection And he is than when I remain motherless I lost my best book. 38                     The woman that she be bad neither quarreling to him neither to hit him Droping it in a broken ship, And the sea that he swallow it. 39                   Without right there is no  action he is inveterate maxim, More, there can be understandably A right without action And be evident that he is not charade.

40                       It is a mature rule To the less having stirrup strap, That the thing is safe well When he is less the invoice Than the receipt in relation. 41                     In this illusory world Everybody the world has to dream; The king dreams and Vicar of Christ dreams, And the maids of the place. 42                   This world is a fandango And the one that does not dance is one tasteless; Tomorrow we will die and throw us in a well. 43                   In this treacherous world, Nothing is truth neither lie. All is according to the color Of the crystal with than himself mira. 44                   He gets lost without playing nothing, It is tasted without losing nothing; Unknowingly nothing wants itself. Better if not love each other Without meaning to nobody does not live. 45                    The wanting to and the no wanting to                   the Places in a scales go ; The it is next to want to firm, The no wanting distrust.

46                  Doing than one go to seed work, Hoping that a blind man see ; And that a world not degenerate. ¡ Which one becomes of bigger contrast! 47                     the human’s life It becomes of a colossal mystery. But his varied instincts, Be bad be good in his face he takes printed matter, And in his declared proceedings. 48                    I go despising life And defying death; In order to preserve your soul I have my bad luck here: Than although good luck offer me, I have to cry sadly. 49                   In this world of decoys, There are the face and the cross. There are the bad thing and the good thing, Exist darkness and light. 50                     Do not place reliance on women, Although you see them crying, That they are like hell. Crying over to deceive.

51                  I know that they think about many beings, the fact that song is next happy Also the snails sing The moment that they die ; And with this they look alike The snails to the man. 52                   Work, mortal, he works ; In this ungrateful world That these elaborating the Patrimony is of the future. That your these enjoying Another one yesterday was elaborating it. 53                   For height that he be the pine, I will rise to the branch; The lady can not say to, I will not drink of that water. 54                  I am dull and I do not understand  it, I ignore I am and I do not see it; But it would be worth being me blind And having healthy the brain. 55                   The law of Karma is just, The fact that he sow his harvest; When receiving exact date According to his seed he is fruit.

56                     He is not at all probable Avoiding the fait accompli; Neither covering the breach made Even that he be desirable. 57              The devil for old man knows more Than no to be devil; the Old hen makes good broth; the Old ox makes straight furrow. 58                   we All are gentlemanly, It is necessary to preserve the calmness. Than the very light proceedings They harm our soul. 59                   What else I prefer song He comes out of the heart to me; And for that reason it becomes of reason That he procure his consolation. 60                    health comes first, the enjoying comes afterwards ; Than the to do it and backwards Next he comes the I despair. 61                   Sardine that the cat takes, It is rare that he return her; Horse rider that takes spur Rare the fact is that he go barefooted.

62                   The first thing is to go hot And the other ones that they laugh ; For that, say the people They do not earn our departure. 63                   When the leaves move Rumor has it that not for nothing he will be                     Stone the water take, When the river thus breaks down completely. 64                    There is a law for wholes, That it tastes it any; But the law of this town Only the head of a town knows it. 65                  Drawer whereon take action womanly he Always will be all right he emptied. Because he is a great blunder Giving her the key. 66                   Nobody to break dare, Five yardarms at the same time; The pilot will indicate him That the union does the force. 67                       It is a comparison Hanging up a stone to the roof Like a plant of ivy, Sharp note at a bargain.

68                    Tied-down in a rope. Being located at space, If he touches her slowly It does not come as no surprise that I wound us. 69                 But somebody without science arrives And the stone when catching sight of                    For the hindrance separating, He pushes her with violence. 70                    He acts in law severely And with the force made suitable Drive soon remorseless, And he overwhelms to the pitcher. 71                     With the initial impetus That well he knew how to deploy He comes to harm it severely, Work out his own evil. 72                   In the world that we inhabit, Exist the law of Karma, She never disarms, Even that many ignore it. 73                   She always is  acting Although we not find out, She well he shows up alone, While we go walking.

74                  To the fact that he go into events, it happens to him that They manifest clearing, After putting the certain  to sleep Without melting away the brains. 75                    The cause takes effect It is all right checked, Soon he is compensated to us                  The although we do perfect. 76                  Also the damage that we do                    Go back to us very next, Soon we receive his fire, No matter how much we avoid it. 77                    Than the alms that we give The soon Lord pays her, Neither who do it is missing If we give her with the love. 78                  They drive the facts to the man He is very truth checked, Because he is reasoned thing. Than of it nobody become astonished. 79                 Whoever he kills to iron, To iron to of dying. The one that he unties to a wild beast, His conferred he has to suffer.

80                   That he doubt at such truth, Go into concrete things, Without lies neither secrets, And edge the reality. 81                     The badly come does not look, And bring bad aftereffects Without being big eminences, And this it is revealed obvious. 82                    It works out for conclusion, That to do bad it is annoying, On the other hand, without refusal, Doing good is advantageous. LITTLE PHILOSOPHIC QUARTETS ****************************                      UNABLE TO SLEEP RONDEAUS 36                   He has two things in the airs That they promote movement The unstable objects, Opposing view the indifferent. The fact that he does not believe in God The fact is that he does not believe in the world. God and world that they are two, But they shade into one. 37                   So much studying and studying And not yet himself that is affection And he is than when I remain motherless I lost my best book. 38                     The woman that she be bad neither quarreling to him neither to hit him Droping it in a broken ship, And the sea that he swallow it. 39                   Without right there is no  action he is inveterate maxim, More, there can be understandably A right without action And be evident that he is not charade.

40                       It is a mature rule To the less having stirrup strap, That the thing is safe well When he is less the invoice Than the receipt in relation. 41                     In this illusory world Everybody the world has to dream; The king dreams and Vicar of Christ dreams, And the maids of the place. 42                   This world is a fandango And the one that does not dance is one tasteless; Tomorrow we will die and throw us in a well. 43                   In this treacherous world, Nothing is truth neither lie. All is according to the color Of the crystal with than himself mira. 44                   He gets lost without playing nothing, It is tasted without losing nothing; Unknowingly nothing wants itself. Better if not love each other Without meaning to nobody does not live. 45                    The wanting to and the no wanting to                   the Places in a scales go ; The it is next to want to firm, The no wanting distrust.

46                  Doing than one go to seed work, Hoping that a blind man see ; And that a world not degenerate. ¡ Which one becomes of bigger contrast! 47                     the human’s life It becomes of a colossal mystery. But his varied instincts, Be bad be good in his face he takes printed matter, And in his declared proceedings. 48                    I go despising life And defying death; In order to preserve your soul I have my bad luck here: Than although good luck offer me, I have to cry sadly. 49                   In this world of decoys, There are the face and the cross. There are the bad thing and the good thing, Exist darkness and light. 50                     Do not place reliance on women, Although you see them crying, That they are like hell. Crying over to deceive.

51                  I know that they think about many beings, the fact that song is next happy Also the snails sing The moment that they die ; And with this they look alike The snails to the man. 52                   Work, mortal, he works ; In this ungrateful world That these elaborating the Patrimony is of the future. That your these enjoying Another one yesterday was elaborating it. 53                   For height that he be the pine, I will rise to the branch; The lady can not say to, I will not drink of that water. 54                  I am dull and I do not understand  it, I ignore I am and I do not see it; But it would be worth being me blind And having healthy the brain. 55                   The law of Karma is just, The fact that he sow his harvest; When receiving exact date According to his seed he is fruit.

56                     He is not at all probable Avoiding the fait accompli; Neither covering the breach made Even that he be desirable. 57              The devil for old man knows more Than no to be devil; the Old hen makes good broth; the Old ox makes straight furrow. 58                   we All are gentlemanly, It is necessary to preserve the calmness. Than the very light proceedings They harm our soul. 59                   What else I prefer song He comes out of the heart to me; And for that reason it becomes of reason That he procure his consolation. 60                    health comes first, the enjoying comes afterwards ; Than the to do it and backwards Next he comes the I despair. 61                   Sardine that the cat takes, It is rare that he return her; Horse rider that takes spur Rare the fact is that he go barefooted.

62                   The first thing is to go hot And the other ones that they laugh ; For that, say the people They do not earn our departure. 63                   When the leaves move Rumor has it that not for nothing he will be                     Stone the water take, When the river thus breaks down completely. 64                    There is a law for wholes, That it tastes it any; But the law of this town Only the head of a town knows it. 65                  Drawer whereon take action womanly he Always will be all right he emptied. Because he is a great blunder Giving her the key. 66                   Nobody to break dare, Five yardarms at the same time; The pilot will indicate him That the union does the force. 67                       It is a comparison Hanging up a stone to the roof Like a plant of ivy, Sharp note at a bargain.

68                    Tied-down in a rope. Being located at space, If he touches her slowly It does not come as no surprise that I wound us. 69                 But somebody without science arrives And the stone when catching sight of                    For the hindrance separating, He pushes her with violence. 70                    He acts in law severely And with the force made suitable Drive soon remorseless, And he overwhelms to the pitcher. 71                     With the initial impetus That well he knew how to deploy He comes to harm it severely, Work out his own evil. 72                   In the world that we inhabit, Exist the law of Karma, She never disarms, Even that many ignore it. 73                   She always is  acting Although we not find out, She well he shows up alone, While we go walking.

74                  To the fact that he go into events, it happens to him that They manifest clearing, After putting the certain  to sleep Without melting away the brains. 75                    The cause takes effect It is all right checked, Soon he is compensated to us                  The although we do perfect. 76                  Also the damage that we do                    Go back to us very next, Soon we receive his fire, No matter how much we avoid it. 77                    Than the alms that we give The soon Lord pays her, Neither who do it is missing If we give her with the love. 78                  They drive the facts to the man He is very truth checked, Because he is reasoned thing. Than of it nobody become astonished. 79                 Whoever he kills to iron, To iron to of dying. The one that he unties to a wild beast, His conferred he has to suffer.

80                   That he doubt at such truth, Go into concrete things, Without lies neither secrets, And edge the reality. 81                     The badly come does not look, And bring bad aftereffects Without being big eminences, And this it is revealed obvious. 82                    It works out for conclusion, That to do bad it is annoying, On the other hand, without refusal, Doing good is advantageous.

REAL STORY When you hear somebody pronouncing sentence, this or that is, but...", Highlight this story.

But ... Once Upon A Time back in maricastaña's time, when the movies still was dumb and more than I shed, deaf, one-eyed, one-handed and lame person. He was the 1915, at a small country town close by Barcelona once Llobregat's Prat was called over there. There a forest where three boys of tender years, Goda, Pendacho and Jonikey, this were enjoying last the younger one belonging to wholes was existing to some four kilometers of this small country town. His housing was a hut than they same they had been built at thicket. His end was typical of laying waste some meadows that they were having right there once fields were  destined to rice fields.

I arrive true Saturday and the young Jonikey tapeworm that to go to Barcelona to do a shopping.

When being taken as a the small country town in where tapeworm that to catch the train, one on them saw in some showcases a very- pretty- apples box that he was standing out  among besides than, the truth, it was not having eyes to look at her:  His red rose-colored colors and yellow-green color were so sublime and high-pitched that the painter would not be necessary to for me to be able to imitate them;  His name Beauty of Rome right now all says  it; Worthy race, great race.

His smell was such that he was surpassing to the best perfume. For all these so magnificent details, the anxious youth Joni had been captivated by her.

Total that he enters at the establishment and the fact that I know asks for they bandage her. As the tradeswoman put some qualms, the such a little demanding Joni in her whims, keep on in his mania than tapeworm that to be precisely that. As soon as one weighs, one pays, and he takes her.

Already in the train he proposes eating, but look at for where than he realizes that when hitting the first mouthful that big, pretty, and of good caste apple, he was rotten on the inside. Rotten and. Because only he had hit four mouthfuls of part that was better and however after a quarter-hour and to the very little time to descend of the train, the poor Joni was imprisoned of attack about in midway of a street.

He went for the public picked up, and looking for his documents they found him than next to them 3OO was having pesetas, they took it to an eating-place with care and fitted it into a bed. They called which altering it by a doctor recognize it he secured that he was poisoned. once danger was passed I ask the doctor to the youth that was what he had eaten, that he had it to count in full detail.

Arrived back to the small country town he made the owner of the place ( woman of some thirty years ) of danger had by part his, and of danger to have on the side of her know.

Such madam put herself at your service and unconditional, but the boy forgave her for part his but no for part of third person to the one that he was going to directed the subject.

And colored bright color ...

The proverbs that is to say, the adequate are : externals deceive

Pretty outside and on the inside God knows it

What shines is not all gold

The true guarantor of knowledge, of value or of honor is God.

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